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  • Human insufficiency in Shinran and Kierkegaard

    of mind to us; [26] when weare pervaded by Amida's wisdom-compassion, our blind passions are'..., the active and passive causes,respectively, for the arising of shinjin. [30] Amida's Light ...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun [1]

    the Eight Fingered Monk, [26] who ordained him in Tiantong Temple, Ningbo, Zhejiang Province. Two ...the world environment with the teachings of the Buddha. [30] Thirdly, Tai Xu further developed his ...

    Darui Long

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114472213.html

  • Identity and the unity of experience: A critique of Nishidas theory

    Aristotle's argument that the forms can not "explain movement orchange in perceptible objects" [26] ... active self "lives by dying" [30]. It "is acontinuity of a discontinuity" [31]. It "destroys the ...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • In Defense of Mystical Science

    prevent Nirvana from revealing itself in its true nature." [26] Accordingly, we must strip dharmas of ...cognition, no attainment and no non-attainment.[30] And, as Conze explains, a nirvaa.na which excludes ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Indian sources on the possibility of a pluralist view of religions

    or not someone like himself was there to see and expressit.[26] In other words, far from being a ...that path is not contained inits teachings, then it will be deficient.[30] Is the Noble Eightfold ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Investigations of the Self

    [26] It has been too readily assumed that all meditative roads lead to the same destination. ...them." [30] This leads to a conception of the self as not staying the same through a lifetime, but as...

    Joel J. Kupperman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134372239.html

  • Gradual enlightenment, sudden enlightenment and empiricism

    and Westv.30 n.1 (January 1980) pp.3-20 Copyright 1980 by The University Press of Hawaii ...confidence have already been raised high."[26] This is why both Gellner's compromised empiricism and ...

    Teschner, George

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134972244.html

  • Language Against Its Own Mystifications

    even in the final verse of the Kaarikaas, 26:30, where the author bows to Gautama, whose compassion ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html

  • Liang Shuming and Henri Bergson on intuition

    itself. It is an "innate knowledge of a thing,"(26) and "is molded on the very form of life."...great advantage in dealing with "life" in comparison with intellect or intelligence.(30) ...

    Yanming An

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143472275.html

  • Liberating oneself from the absolutized boundary of language

    designate no true reality." [26] All Buddhist doctrines and teachings are "simply medicines to cure ..., or, in Baizhang Huaihai's terms, on non-restriction of words, [30] aims particularly at freeing ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html
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