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  • The Buddhist-Humean parallels: Postmortem

    turn produce new seeds in the aalaya. This process is a "closed circuit," [26] around which both ..., or "thoughtcenter" consciousness, [30] or manas. We saw above that this manas is, among other ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The Classical Indian Axiomatic

    since Descartes, remained foreign to the Indian systems." [26] And E. H. Johnston says: "Early Indian ... it is pervasive like space-ether, and it is inside all because it is extremely subtle." [30] The ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html

  • The Criticisms of Wang Yang-mings Teachings

    no good and no evil; vol. 11, p. 30, where Chan criticized Wang's interpretation of ke-wu of the Book...way of moral cultivation as too narrow and biased; and vol. 23, p. 26, where Chan said that if the ...

    Tang Chun-i

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244372639.html

  • The Defeat of Vij~naaptimatrataa In China:

    accompanies 　 P.6 　 the seven consciousnesses of ignorance.(26) 　 And the A wakening of Faith says:... only the doing of the one mind."(30) [Apropos that,] the Sa.mgraha following the Elementary ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Dialectics of Nothingness

    integrity of the in-itself. "Thepsychic," Sartre says, "is the transcendent P.26 ...it isthe P.30 case that "originally" (ben lai(d)) "not one thing exists" ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html

  • The Early Buddhist Notion of the Middle Path

    Tathaagata is not to be recognized by means of the marks on his body."[26] The real body of the Buddha is ...sutta in some original version (not in the Kaa`syapaparivarta version mentioned above).[30] But when...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html

  • The Hidden Advantage of Tradition

    ... St. Augustine did not believe more.[26] Eliot explained his own religious conversion-in the ...period.[30] Every theoretical statement, he wrote in his doctoral dissertation (1916), "is thoroughly ...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    Niu-t'ou Shan.(26) Here he lived in seclusion in a cave behind the temple ...substantiate this claim.(30) The learned Ch'an and Hua-yen(aa) master Kuei-...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    instructions." [26] Sorai's examination of the ancient history of Japan reinforced his belief that ...earth does not vary with nations. That is the way Shinto should be. [30] What was the way of heaven,...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    dharmas, provoke and direct the self-fulfillment of the innately pure germ in sentient beings.[26] ...means:[30] 　 　 p.251 ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html
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