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这种寺庙灵验性的经济行动逻辑,当然要极大地影响到佛教参与社会服务的宗教福利模式。它能够出自于一种“现世性的行善”(secular charity )及其因果对应式的行动逻辑,...性(regular ),建构一种“制度化行善”(institutionalized charity )的经济模式,把佛教对于行善布施和功德福报的强调,作为迴向给八方众生的&...
李向平
佛学论文|因明|五明
http://www.fjdh.cn/wumin/2009/04/14550855480.html
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their delight from charity and faith, and then from the Lord, thus from Life itself; and therefore ...worship is not a matter of attending church but living a life of love, charity and faith (HH 112, 221). ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06245872649.html
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the dead people’s last charity for hungry ghosts, exemplifies the Buddhist spirit of charity.
The ...
佚名
|世界佛教论坛|
http://www.fjdh.cn/wumin/2009/03/15205137416.html
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dismembered by gTum—rngam. This represents the dead people’s last charity for hungry ghosts, exemplifies the Buddhist spirit of charity. The musical instruments accompanying the dance s are Dung-chen (long ...
嘉雍群培
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/08410671723.html
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was to some extent guided by the ideology of charity and the idealization of ...
Daniel L. Overmyer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06183272433.html
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charity)的经济模式,把佛教对于行善布施和功德福报的强调,作为回向给八方众生的“非对称性交换关系”(asymmetrical reciprocity)。
就佛教经济的逻辑本身而言,当代中国的佛教...
佚名
|佛教观点|
http://www.fjdh.cn/wumin/2009/04/14402373156.html
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charity
relief and support the world peace. Only through the
practices of Buddhist ideas, ...
真体
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16064973217.html
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desires through Dana (charity), Seela (morality or self discipline) and Bhavana (meditations). Hence, ...
Venerable B. Chandim
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/16354073902.html
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(institutionalized charity)或“信仰实践制度化” 的公共模式,把佛教对于行善布施和功德福报的强调,致力于社会关系、共同体资源整合起来的“连带关系”(social ...
李向平
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/06/06593382660.html
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(right)、非个人性(impersonal)与常规性(regular),建构一种“制度化行善”(institutionalized charity)的经济模式,把佛教对于...
佚名
|佛教观点|访谈|
http://www.fjdh.cn/wumin/2010/01/09200997293.html