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  • The Madhyamika Philosophy: A New Approach

    common notion to believe in the total change of the face of an object, they believed in the change ...just as eternalism is a notion.[22] Truth as relativity is accepted by common people, who have no...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html
  • A philosophical investigation

    Rupa The most common way of dividing the component processes of a person is into'nama', literally '...and other mental states) arise dependent on sense-organ andsense-object. A common refrain is: Eye-...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273172734.html
  • The mind-only teaching of Ching-ying Hui-Yuan

    thoughts, even the false mind [to which common sense attributes the production of ... Hui-yuan emphasizes in the Commentary: With respect to deeds, the common man and the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html
  • The Non-Logical Character of Zen

    said something unexpected which was contrary to common sense. There are some koans which logically do not make any sense. They cannot be explained in terms of common logic, i.e. the answers have ...

    Hajime Nakamura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275372748.html
  • Yogaacaara Buddhism and Husserl

    might then be interpreted as discussing merely one common aspect of the reality of the ... the individual ego-centers and, consequently, as a common ground for the ...

    M. J. Larrabee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280472752.html
  • The paradox of Buddhist wisdom

    foolish common people are supported by duality, and their merit cannot grow. ...perverted view on the part of the foolish common people... likewise there is no Arhat, no ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html
  • The Philosophy and Psychology of the Oriental Mandala

    employs stuupa symbolism, a common symbolism in ma.n.dalas, to show the     p.221 ...center of the ma.n.dala, alienation follows the common ma.n.dala form; alienation is again egoity. ...

    Grace E. Cairns

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283272769.html
  • A Philosophic turn

    repudiate this common misconception, he started his final words with the ...: 403). Contrary to this, "that which is common to everyone and can be repeated ...

    Woo-Sung Huh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283372770.html
  • The place of Buddhism in Santayanas moral philosophy

    true common-wealth". [4] The true masters of thisscience are for Santayana--and not surprisingly--the ... its own genius and poetry, to the plain sense of the common original. [19] As an example, he ...

    John Magnus Michelsen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283872772.html
  • The Problem of the Self in the Later Nishida and in Sartre

    apparent disparities, the common influence of Husserl and Heidegger on both Kuki and Nishida, ...common knowledge that Sartre was the leading existential phenomenologist in France. Despite their ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html