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  • Shinrans Response to Tendai

    purpose). However, in the conclusion to theJodomonruijusho p. 36 ...Shinjin), Onediligently practices the virtues of the Buddhas."(36)Nevertheless, despite the ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • The Understanding of Karma in Early Chan Buddhism

    thinking, thought after thought, each may be considered to be one kalpa. [36] p. 411 This ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • The Yogaacaaraa and Maadhyamika interpretation

    true essence of man, that is, as the intrinsically pure mind.(36) If we remember ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • A critical look at the Chinese martial arts

    exercises." [36] In this case, at least,Needham is correct. Techniques of breath control and other ...the Taoist Movement(Boston, 1957), 88-163. 36 Joseph Needham, Science and Civilization in China, 6 ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Transformations of `emptiness

    here.(n36) The problem, then, is in the Kyoto-school philosophers' use of anoriginally religious idea ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    potentiality-for-being-in-the-world." [36] In the later Heidegger, however, anxiety is no longer merely a...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Vasubandhu and the Vadavidhi

    paksa ity atrapi istagrahanam anarthakam. 7 PSV,III, 36: re shig rtsod pa bsgrub ...

    H.R. Rangaswamy Iyengar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324372925.html

  • Vietnamese mode of self-reference

    word only reveals it to another." [36] Indeed, "The word may be said atonce to symbolize and to be ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    designation (praj~napti), or conventional language (vyavahaara) -- then [there is] perfect insight. [36...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    substituting for penetrating Insight a retentive memory," [36] with the contemporary result that ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html
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