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  • The Probletic od Whole-Part

    shatters our commitment to the essentialist position; that is to say, he effectively drives home the ...pieces of wood a chariot. To put it another way, even if our commonsense understanding of the chariot ...

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The range of Nishidas early religious thought

    to mean "our individual consciousness." Nishida then affirms that the mutual relation of things ...religion. God p. 416 must be the foundation of the universe, and at the same time our ...

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html

  • The Status of the Individual in Theravada Buddhism

    familiar, everyday world, in which our mortal rife completes its brief span. To the Buddha, the world is ...our attitudes coward others. Its proper cultivation is made manifest in every form of compassion, the ...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • The Ultimate Ground of Buddhist Purification

    the mental or the psychological. If this were so, how could we delineate our own being with respect ...passions and desires. The truth is that we live by our passions and we want to keep them as they are. ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The Wayward Mysticism of Alan Watts

    to our original question, in our opinion Watts is a strange and confusing combination of a man-of-...as his epitaph and as the epitome of our critical assessment of him, for Watts did indeed insist on ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html

  • Time and Emptiness in the Chao-Lun

    to express his docttine on time will be discussed.Our overall treatment of his project will be ...written before the first chapter of the Chao Lun. Let usturn then our attention to his compiled work. ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Verbal Community Reingorcement

    our money, but we would not want to call using such a machine verbal behavior. ...to members of our groups has extremely generalized outcomes (Guerin, 1995). ...

    Muzai No Nanase

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324872928.html

  • Zen and American Philosophy

    sentient beings become our own, which are now engaged in passing the salt to a friend at the table, and Maitreya's opening the Vairochana Tower for Sudhana is our ushering in a caller into the parlor for ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335872971.html

  • Zen and Western Psychotherapy

    more sanguine abouthuman prospects and our ability to achieve P.452 ... Frankl's dimensional ontology, he is more sanguine about human prospects and our ability ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • A THEORY OF ORIENTAL AESTHETICS: A PROLEGOMENON

    permanence in our experience. The epistemic consequence of this phenomenon is the ... turned our attention to the fluid, unimpeded, non-static nature of experience, ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375471889.html
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