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  • The Ultimate Ground of Buddhist Purification

    by the others whose mind, on account of right knowledge, reposes no-where (aprati.s.thita)."[21] ...between nirvaa.na and sa.msaara"[24] and "The limits of nirvaa.na are the limits of sa.msaara."[25] He ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html
  • The Understanding of Karma in Early Chan Buddhism

    -hsin ming. [21] In addition, the Hsin-hsin ming does not mention karma or transmigration, but ...one's self]. [25] Another passage from the same text states: [If you] desire and crave, seeking ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html
  • The understanding of mind in the Northern line of Chan

    grasp mind by seeking outwardlyYou are running away from your own father. [21] To seek for ...even give rise to a mind of Nirvana;How much less to a mind of sa^msaara? [25] Here the dichotomy of...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304772848.html
  • The Wayward Mysticism of Alan Watts

    is both evident and unfortunate.[21] For in characterizing intellect in terms of directness and ...set aside--Wind scattering leaves Over the fields.[25] Certain things strike ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html
  • The World and the Individual in Chinese Metaphysics

    [21] compiled by Senior Tai Tei, [xad] Confucius is reported to have said, in a reply to the queries... [25] (d) as the unique pattern of all kinds of activities, discursive but wholesome, twisted around...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html
  • The Yogaacaaraa and Maadhyamika interpretation

    realm of the Buddha.(21) Since Hui-yuan, like most of the theorists of the Buddha-...devoid of ontological implication, (25) in Hui-yuan's philosophy of true-...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html
  • A critical look at the Chinese martial arts

    division, T'ai-chi ch'uan, is said to have spun off from this later.[21] If true, this would make Shao-lin...veryseriously." [25] One should regard the legend of Bodhidharma as "a literary piece belongingto the genre of ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html
  • Tibetan Buddhism: A Perspective

    point at which, if anywhere, κáθaρσιç takes place. [21] And, assuming the marginal correctness ...the opinion that the problem raised by Ekvall regarding the "subjective response" [25] of the ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html
  • Time and Emptiness in the Chao-Lun

    powerful the action of thefunction,"(21) or motion. Seng-chao is thus adhering toTaoist "original ...-chao] infer they [things] are at rest"(25) in thepast.The phrase "cannot join the present" ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html
  • Toward a Buddhist social ethics:

    chores of the community.[21] The contemporary Buddhist base communities in Thailand are grass-...destroyed some 25,000 acres of rainforest in 1994 and another 125,000 acres in 1998, worsening Thailand'...

    Tavivat, Puntarigvivat

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315572888.html