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  • Vijnaptimatrata and the Abhidharma

    matter which is not-manifested inconsciousness', is matter (rupa) of the highest subtlety [21]. It ... [25]. The Yogacara notion of vijnaptimatrata is an attempt to reformulate thisbasic Buddhist ...

    King, Richard

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325372932.html

  • Wei-wu-wei: Nondual action

    men are seldom wholly governed by logic. [21] I think that the problem is rather that, because Creel...world and wander in the realm of nonaction (wu-wei). [25] p. 78 Wei-wu-wei: Nondual action ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • Where text meets flesh

    in a Korean monastery.(21) Chinese and Korean monks and nuns may also be questioned on ...s and the fact that he saw only one monk with eighteen burns on his head.(25...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html

  • Wittgenstein and Naagaarjunas paradox

    way of 'correctly' identifying and naming necessarily private dharmas." [21] The Mahaayaanists held ...are "empty." They are, in Wittgenstein's terms, "illustrated turns of speech." [25] But this does ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Xunzi and the Confucian answer to Titanism

    perception of the pursuit of knowledge as an integral part of one's self-cultivation. [21] Please ...prevent flooding. [25] III. Machle believes that the view of Xunzi as a prototechnologist is ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zeamis conception of freedom

    To train oneself in view of attaining an artistic rank is ... inappropriate."21 It might seem that ..."style with a subject." At first, a beginning actor learns to "imitate thoroughly his master,"25 and...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ）的《广录》，憨山全书尚未读毕，即叹道： 「此予心之所悦也」，遂决定做出世事。[21]　　这里所谓「出世事」即是指自己的生死大事，是否能了生脱死，或明心见性。也是太虚、印顺等人一直批判中国佛教发展...生死大事念兹在兹，或许我们可从其对世间人事之看法，找出蛛丝马迹。他曾经对一位无生录禅人开示，说到： 「三界牢狱，四生桎梏，大火所烧，生死险宅，何由能湿猛焰离众苦，至无畏处耶？」[25]又云： 「学道人：...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    士大夫常见的生活。如王维常食蔬衣素，退朝以焚香独坐，坐禅诵经为主（注20）。裴休中年后不食荤血，斋戒屏欲，香炉贝典，不离斋中（注21）。宋之问在韶州谒慧能有诗云：「洗虑宾空寂，焚香结精誓，愿以有漏躯，...25）。　　在魏晋玄风流行下，大乘般若学依附玄学，《维摩经》也因此得以大规模宣扬，江东支遁、宋吴兴法瑶、僧瑾等，讲论《维摩经》皆一时之盛。维摩居士形象同时成为东晋以来文士玄谈名理，朝隐、中隐的象征。　　...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html

  • 王政与佛法——北朝至隋代帝王统治与弥勒信仰

    千岁，乃复更易；天地平整，日月光明，明于当时　　(注21)。　　而弥勒下生经中所述的由转轮王统治的人间净土的景观为：　　时閰浮地极为平整，如镜清明。举閰浮地内榖食豊贱，人民　　炽盛，多诸珍宝(注22)...治天下」，「不以刀杖，自然靡伏」(注25)。　　， 他作为王者的身分与真君王治天下似乎相近，但穰佉王的最大愿望　　是与其它臣民一样，期待弥勒降生，而共同聆听佛法成道。 因此道教　　的「真君出世」的观念...

    陈华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314373401.html

  • 民国高僧弘一法师

    　　自汉至唐，六百余年。总览群籍，四千余轴。受持盛者，无出此经。将非机教相扣，并智胜之遗尘。 [21] 　　这里告诉了我们，道宣律师对《法华经》的赞赏以及他一开始就和法华经有着极不一般的缘份。另一...，经微尘劫，备尝众苦，欢喜忍受，终无厌悔；令彼众生先成佛道。[25]　　法师认为，菩萨戒虽然也不容易得，但总比沙弥、比丘戒简便，只要求受者有真诚之心，具足菩萨种性并且能发起菩提心，在佛像前自誓受亦成。...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22162373475.html
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