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  • Jataka Gathas and Jataka Commentary

    Gatha. Now our Jataka No.77 begins with the words: labuni sidantiti which is the beginning of the fourth line in our Jataka Commentary, while the first line begins with:...

    M. Winternitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135672249.html

  • The Nature of Chan (Zen) Buddhism

    saying: If we are to judge Zen from our common-sense view of things, we shall find the ground sinking away under our feet. Our so-called rationalistic way of thinking has apparently no use in evaluating...

    Chang, Chen-chi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150772300.html

  • Metaphysics in Dōgen

    is the fundamental reason of the way: that our self is time." [42] Human existence, like the ...existence, however, this impermanence leads to suffering: "Our present body, we should realize, ...

    Kevin Schilbrack

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151472305.html

  • Nietzsche and Early Buddhism

    although we may know little of the workings of our unconscious "under-wills," the fact that he considers that whatever goes on in the body terminates as our affects, and that such affects are symptoms ...

    by Parkes, Graham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06164872362.html

  • Philosophy of Vasubandhu in Vimsatika and Trimsika

    movement and none of our cognitions are produced by any external objects which to us seem to be existing outside of us and generating our ideas. Just as in dreams ...

    Surendra Nath Das Gupta

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182072424.html

  • Pyrrhonism and Maadhyamika

    our position in relation to them? what, under the circumstances, should we do? The answers appear as ...anabhilaapya, 'inexpressible'). As a result, says Timon: Neither our perceptions nor our opinions are either...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185272443.html

  • The human body as a boundary symbol:

    to comprehend the value of philosophical insights foreign to our own tradition... ideas. A comparative dialogue possesses the advantage of widening our own horizons by ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html

  • The nature and function of Naagaarjunas arguments

    more than reifications of our own fabrications (sa.mkalpa) abstracted out of the arising and falling ...undermined. By ending, or "pacifying" (upa`sama), our conceptual proliferation (prapa~nca), defilements...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    the last forty years, our nation finally achieved a modern civilization. This rapid growth, although...political, military and economic development of contemporary Japan becomes a criterion to judge our ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The Problem of Knowledge and the Four Schools

    manifestation of internal consciousness (vijnanaparinama). According to them "our knowledge ...from the form it imprints on our cognition. Consciousness is, as it were, the mirror ...

    DURGACHARAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285172781.html
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