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  • The Challenge of Buddho-Taoist Metaphysics of Experience

    thoroughgoing P.29 form of naturalism. The Chinese school of thought mostimportant and ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241872625.html
  • The Classical Indian Axiomatic

    ..." (Ka.tha 1.2.20). [29] Terms for place are applied to Brahman-Aatman in these texts, but it is ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html
  • The Deconstruction of Buddhism

    cannot be faulted." [Vigrahavyavartani, verse 29] The best way to bring out the similarities and ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245472646.html
  • The Defeat of Vij~naaptimatrataa In China:

    and blind indeed."(29) That is describing well [the deep folly of those who] cling on to [the ...is called vij~naana" (T. 29, p. 12); cannot be found); as cited by Yusuki, (p. 228.) The three ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html
  • The Doctrine of Kaya in Hinayana and Mahayana

    p. 29 has the identical p. 521 adhivacanam. ...

    Nalinaksha Dutt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250472654.html
  • The Early Buddhist Notion of the Middle Path

    rejected the two extremes of existence (asti) and nonexistence (naasti).[29] A faithful disciple like ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html
  • The Hidden Advantage of Tradition

    walks the middle way ("So here I am, in the middle way")[29] between the relative and the absolute. A ...hand, according to Aiken (Selected Letters of Conrad Aiken, pp. 29-30), Eliot had "shunted Bergson ...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html
  • The Historical Structure of the Eternal

    ·期刊原文The Historical Structure of the Eternal: Nichiren's EschatologyBy Makoto OzakiPhilosophy East and WestVol. 29, No. 3 (July 1979)pp. 295-306Copyright 1979 by University of Hawaii Press ---------...

    Makoto Ozaki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260472690.html
  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    called Chih-yen(z) (600-677) , (29) however it is rather questionable that Chih-...tso." Journal Asiatique, CCXLIX, 1951, pp. 29-60. 53. CTW ch.908. 54. The ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html
  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    and death (samsara).[29] The binary division and reintegration lends itself to neat ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html