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  • The practice of Buddhist economics?: Another view

    requires that one takes one's starting point as the "practice,,rather than the purely theoretical or...therefore an attempt toedge sideways towards such an approach as a contribution to buildingbridges between ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Probletic od Whole-Part

    relationship. As we will see, the whole-part relationship discussed there is distinctively reductionist....Huayan philosophers tried as hard as they could to fend off any reductionist mode of thinking regarding...

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The Spiritual Roots of Modernity

    today they must be understood more structurally, as institutionalized. Our economic system promotes...can be produced. Although justified as raising standards of living worldwide, economic globalization ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300972824.html

  • The structure of consciousness in purpoyted trilogy

    of liberation was the elimination of all anxieties. compulsions, and attachments as the source of ...reality as it is (tathataa) and in a direct awareness of one's true self (anaatman).[2] Liberation ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • Shinrans Response to Tendai

    as the ultimate teaching of theGreat Vehicle is significant for illuminating aspects ofShinran'...address problems andissues of the contemporary age in which we live. I am usingShinran as an ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • The Ultimate Ground of Buddhist Purification

    Buddhist system could just as well have expounded on the weaknesses or pitfalls of succumbing to one's passions and desires. The truth is that we live by our passions and we want to keep them as they are. ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The World and the Individual in Chinese Metaphysics

    as an individual has the make-up of a soul and a body at odds with each other. I shall call ...actuality, is not denuded of the importance for energizing ideality. It rejects neat bifurcation as ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • A critical look at the Chinese martial arts

    "fundamental Chineseprejudice against the military." As one twelfth-century Chinese author putit, in...should I talk to [mere] soldiers?" [5] This same Chang Fei who had been scorned as a mere soldier in...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Zen and karman

    to the fact of karman, in which case karman must be seen as empty, like all other ...even claims that the belief in the emptiness of karman should be characterized as ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340372975.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    the history of Buddhism as it first moved intothat country. The political/social context ...histories. Further references are to befound in The Blue Annals. as well as material from ...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html
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