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  • Apropos of Feigls Critique of Intuition

    transcendent in the strict sense of the word: the object is beyond our experiences, and we cannot even approach...construct the "devices" with which he can study color-perception in the other person's mind? Our ...

    Kumataro Kawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314071840.html

  • Pancavimsatisahasrika Prajnaparamita

    longer extant in its complete form. Our manuscript from Central Asia is of the ... First, in order to facilitate our comparative study of the Sanskrit, ...

    Shogo Watanabe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372971875.html

  • A Short Account of the Wandering Teachers at the Time of the Buddha

    ground. Prof. Rhys Davids is the first to draw our attention to the ... kind. Here we shall concentrate our attention on the Paribbajakas strictly so called in ...

    Bimala Charan Law M.A. C.C.S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374571883.html

  • Apophatic and kataphatic discourse in Mahaayaana: A Chinese view

    without untoward consequences for our understanding of other varieties of ...an unadulterated Naagaarjunism. It may well be that our enthusiasm for ...

    Robert M. Gimello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382071905.html

  • Approaching the numinous Rudolf Otto and Tibetan tantra

    rational and the nonrational. The "numinous" is not a natural phenomenon and our ..., is not to be derived from reasoning, but is also a priori.(23) Finally, our ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html

  • Bhaaviveka and the early Maadhyamika theories of language

    it actually was. What is necessary now to expand our understanding of this ... If this were all Naagaarjuna had to say about his philosophical statements, our ...

    Malcolm D. Eckel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384371918.html

  • Buddhist spiritualitya compassionate perspective on hospice care

    contribution could such an alternative model offer to ourapproach to death and dying in our society? This ...community.Our vision springs from a Buddhist value base. (The Karuna Hospice ServiceVision and Values ...

    Pam McGrath

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552071998.html

  • Comparative Study and Buddhist Works in Chinese Translation

    some of the points mentioned above.We may start our discussion with the term gama whichoccurs as a ...esika as loulu (樓櫓) also supports our conclusion. Lou stands for a tall structure while lu means a ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071972028.html

  • Chan, Taoism, and Wittgenstein

    , in which case we are compelled to exercise silence, or even better, to express our knowledge of ...sense, whether or not we are made aware of the limitations and inadequacies of our language, knowledge,...

    Thomas T. Tominaga

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472032.html

  • Comments on the Paradoxicality of Zen Koans

    must be on our guard. Upon reflection, moreover, the link between the provocative arbitrariness...interrupts experience and how it leaves us with only our verbalizations. This leads to the third fact: when ...

    Michael E. Levin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075172053.html
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