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·期刊原文The `Three Doctrines Discussions' of Tang China: Religious debate as a rhetorical strategy
by Mary M. Garrett Argumentation & Advocacy
Vol. 30 No. 3 Winter.1994
Pp.150-161
Copyright ...
Mary M. Garrett
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http://www.fjdh.cn/wumin/2009/04/06223272587.html
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4. For his thing-in-itself, see Stcherbatsky, Nirvana, pp. 153, 154, 161; for his ...
A. Berriedale Keith
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06224872597.html
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Professor Rhys Davids's "American Lectures," pp. 120, 155-161, where previous ...
Louis de la Vallee Poussin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06241272620.html
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·期刊原文The possibility of religious pluralism: a reply to Gavin D'Costa(response to article in Religious Studies, vol. 32, 1996, p. 223)John Hick
Religious StudiesVol.33 No.2 (June 1997)Pp.161-166...
John Hick
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06284172774.html
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have made.
p161
him to lapse into living the life of a beast. He also observed that there is a ...
Liu, Sbu-bsien
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06292972801.html
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p.161
a twofold structure. That is, it has the aspect of the differentiation of the knower and the...
Yoshifumi Ueda
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06311872864.html
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161ff.
3. In a general way the question of the relation between the Yogasuutra and Buddhism had ...
Klaus K. Klostermaier
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06314872883.html
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of a life after death." (161) The Indian preference for negative expressions (e.g., "The atman is ...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320172893.html
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East, Vol. XLIX (London: Oxford University Press, 1894), Pt. II, pp. 1-72, 89-103, and 161-201, ...
Wing-Tsit Chan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320372895.html
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compound -vij~naanapari.naama -
p. 161
cannot be found in either Maitreya's or Asa^nga's ...
Yoshifumi Ueda
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322472910.html