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  • Existential and Ontological Dimensions of Time in Heidegger

    the original German language edition ofHeidegger's Sein und Zeit (Being and Time) as well as theJapanese language edition of Dogen's Shobogenzo(a) (Treasuryof the True Dharma-Eye) , ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • From protean ape to handsome saint: the Monkey King

    recruited as a pilgrim to protect the monk Tripitaka on his quest for scriptures in India. ... Buddhist missionaries and becomes a saint who protects his new faith, just as ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105372178.html

  • Intellect and the Kbandba Doctrine

    99-115 p.99 WE know that Buddhist doctrine, as ... is that known as the five Khandhas (Sanskrit: Skandhas). And it is affirmed that ...

    Davids, C.A.F. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06121072232.html

  • Liberating oneself from the absolutized boundary of language

    of philosophers and thinkers such as Derrida, Foucault, Blanchot, Heidegger, and the later ...strategy as play at the limits of language. These ideas form the framework for a liminological ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Momo, Dogen. and the Commodification of Time

    Ende's view of time in Momo and the Buddhist perspective on time, particularly as expressed by the ...Utne Reader (Sept-Oct 2000) claims that the United States has now passed Japan as the most ...

    Linda Goodhew and David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152872314.html

  • Schopenauer And Buddhism

    results of my philosophy as the standard of truth, I would have to consider ...main work Die Welt als Wille und Vorstellung as early as 1818, he considered it ...

    Peter Abelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203372513.html

  • Some Buddhist Responses to New-Confucianism

    Buddhist teaching of void[Kung(a) or sunyata] was often taken as negativism,or even worse, ...criticize others for not doing as they do. They leave these human relationships to others ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211972544.html

  • The Buddhist conception of time and temporality

    to such an extent that they came to look upon it not only as the cause of the universe but also as an all-pervading principle which governs everything in it.(1) But as ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html

  • The early Prajnaa schools, especially Hsin-wu

    schools, but they all bought the judgment that the Hsin-wu(c) (Mind as Empty) ...gear, as it were, only makes following the argument more difficult, It is better to start ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251372658.html

  • The possibility of religious pluralism

    He sees himself as doing a 'conceptual spring cleaning exercise' (225). However the ...these responses being, so far as we can tell, more or less on a par when judged by their ...

    John Hick

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284172774.html
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