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  • 台湾地区光复后佛教变迁初探

    ───┼──┤　　│1966│71 │+.82 │323 │+1.45 │394 │+1.30 │659 │　　├──┼──┼───┼──┼───┼──┼───┼──┤　　│1967│75 │+...│226 │+.71 │295 │+.73 │827 │　　├──┼──┼───┼──┼───┼──┼───┼──┤　　│1973│57 │+.46 │233 │+.77 │290 │+....

    姚丽香

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07150171184.html

  • 缘起：传统的诠释是错的吗？

    ---------------------------------------------------　　1. Olendzki 1987:71。在西方早年的佛学研究中，学者对缘起法的了解曾经有些困难...　所以「业」可说是转世的关键，[71]是由思惟而起行为，然后业有　　------------------------------------------------------------------...

    Michael S. Drummond

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01082571284.html

  • 西藏传本摄大乘论（初分）

    不得成。　　复有受已相及不受相。［70］受已相者，若善不善种子已成熟［71］者是。不受相者名言熏习种子，是由无始时来戏论而起之种子故。　　此若无有，已作已作善恶业与果已尽不成，又新起名言熏习亦不成。　...受尽相无受尽相，疑是意翻。　　［71］唐译作成熟异熟果。 ...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html

  • 西藏传本摄大乘论

    差别应不得成。　　复有受已相及不受相。(注 70)受已相者，若善不善种　　子已成熟(注 71)者是。不受相者名言熏习种子，是由无始　　时来戏论而起之种子故。　　此若无有，已作已作善恶业与果已尽不成，又新...于此。　　(注 68)唐译下有二别颂诸瑜伽师云云。　　(注 69)唐译此句在前出。　　(注 70)唐译作有受尽相无受尽相，疑是意翻。　　(注 71)唐译作成熟异熟果。 ...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html

  • A History of Religious Ideas

    the ideas themselves. For example, in his treatment of the Yogasuutra (2, 52-71) he fails to bring out...202), of Manichaean dualism (esp. 2, 394), and of Mohammed and the "message" of the Koran (3, 71-89)...

    Mircea Eliade

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312371828.html

  • Buddhist Hermeneutics: A Conference Report

    West V. 37 No. 1 (January 1987), pp. 71-83 Copyright 1987 by University of Hawaii Press --... is Associate Professor in the Department of Religion at Middlebury College, Vermont p.71 A ...

    Donald S. Lopez, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21525971992.html

  • Changes in self-concept, ego defense mechanisms and religiosity

    and alphas ranged from .71 to .77 for the pretest Identity, Behavior, Self-Satisfaction,...: Compensation = .61, Displacement = .71, Denial = .63, Intellectualization = .58, ...

    Tipawadee Emavardhana; Christo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072872035.html

  • Existential and Ontological Dimensions of Time in Heidegger

    realization of the dynamism, unity and insubstantiality of primordial time. (p.71) Heine further .... (p. 71)In the case of Heidegger, Heine asserts that Dasein's"authentic" (eigentlich) ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • IL NUOVO BUDDHISMO PER LUMANITÀ

    ), in Hua yu ji, vol. 4, pp. 71-113; "You xin Fa hai liushinian" (Il peregrinare della mente durato ...18. A questa "mancata corrispondenza" dedica il suo saggio "You xin Fa hai[18. cont.] p.71 ...

    Stefania Travagnin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115272219.html

  • Reflections on the attention given to mental construction

    causalityBy Frederick StrengPhilosophy East & WestV. 25 (1975)pp. 71-80Copyright 1975 by ...----------- p. 71 "Causality" has been analyzed in a number of ways for a variety of ...

    Frederick Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06190372450.html
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