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  • 缘起:传统的诠释是错的吗?

    藏,收集了佛陀所说的教法。论藏,第三藏,认为是比律藏和经藏晚出,大约在公元前两百年到后两百年之间形成的。(Hinuber 1996:64)。  页144  缘起:传统的诠释是错的吗?  法光学坛第五期...

    Michael S. Drummond

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01082571284.html
  • 宗密着“道俗酬答文集”的研究

    色身;以灵知为自心、勿认妄念。妄念若起、都不随之。即临命终时、自然业不能系。[34]  p. 144  这几句话是渐斩修心的内容,宗密认为它「正是悟理之人、朝暮行心、修习止观之要节也」。  在渐修的过程...

    冉云华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01091771337.html
  • 亦禅亦教衡岳山

    御书楼、盘龙 亭等。占地九万八千五百平方米。整个建筑群布局严谨,宏伟壮丽。正殿中的72根大柱(象 征南岳72峰),由石凿成,柱头还有精美的雕刻。大殿四周的石栏上,还有144块汉白玉浮雕 ,表现的是《...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01093671361.html
  • 五代后周人口和寺庙关系研究

    时期,有户6,499,144,该书未志明年月,从其所载州县建置时间推断,约成书于太平兴国五年(980年)至端拱二年(989年)间,则太宗统治时期,从太平兴国元年(976年)至端拱二年的十四年间,增户2,...

    柴树青 柴千军 柴有才

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08405971705.html
  • A Chinese Buddhist Water Vessel and Its Indian Prototype

    144 and 172: Vol. III, Pl. 317(the stone coffer, M. F. A. 16. 287). P.125 whenever it was housed...

    Artibus Asiae

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21303271824.html
  • History of the Civilizations of Central Asia

    Kao-ch'ang)" (Zhang Guang-da), the author documents a 50,144 km square strategically-located area, the...

    Charles C. Kolb

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073072037.html
  • Dereification in Zen Buddhism

    into the true nature of the universe. According to Yasutaniroshi(Kapleau 1965, pp. 143-144), satori ...

    Robert J. Moore

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084672089.html
  • Early Greek philosophy and Maadhyamika

    continuous there can be no here, and if   p. 144 space is discontinuous, there is only here (no ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094872135.html
  • Indian Thought and Humanistic Psychology

    and Bombay: Longmans, Green and Co., 1901). p. 144 pressed in five ideals: (1) It is unjust...

    Winthrop, Henry

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120372226.html
  • Momo, Dogen. and the Commodification of Time

    more" (144). The book does not develop this connection between death and time, but we shall return to... their time any more" (144). Soon after that she has her mystical experience with the time-lilies. ...

    Linda Goodhew and David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152872314.html