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  • The Buddhist conceptions of subject and obejct

    love, self-pride, and self-confusion.(23) With this explanation of the human ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235872612.html

  • The Buddhist Not this, Not this

    sentient being," "living being," or "creature" -- this is "unreal" (asat). [23] The undirected gateway ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06240972618.html

  • The Buddhist-Humean parallels: Postmortem

    as a sort of shuttle between the aalaya, [23] which it clean ego, files with the help of the "...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The Classical Indian Axiomatic

    relation to the absence of manifestation in it, that real (sad eva) Brahman was non-being." [23] It ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html

  • The Colossal Buddhas

    Annual Report of the Archaeological Survey of India. 1922-23; Pl. XXXIXa. 2 A. ...

    J. HACKIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243472634.html

  • The concept of practice in San-lun thought

    defining the relationship between theory and practice. (23) While the general pattern...

    Koseki, Aaron K

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243872636.html

  • The cursing practice in Sri Lanka

    on those five days was 73. Of them 50 were males and 23 females. Thursday the 18th of ...

    J.P. Feddema

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244672640.html

  • The Dawn of serenity: letter from Borobudur. (Indonesia)

    carried out. 23 February 1983: inaugural ceremony to mark the completion of ...

    Eiji Hattori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245172644.html

  • The Defeat of Vij~naaptimatrataa In China:

    harmoniously that they are neither the same nor different.(23) 　 Because this view allows ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Dialectics of Nothingness

    mirror-stand." And let us suppose thatShen-hsiu P.23 is right. The mind, on this supposal, is, ... things?(23) Fixing upon just one of the "ten-thousand things," an object (wu(g))standing before...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html
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