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  • Early Economic Conditions in Northern India

    ., M. i, 396; iii, 144) or of a tacchaka (Dhp. 80) coincided with that of a vaddhaki. ...

    Rhys Davids, Caroline Foley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06170872376.html

  • On the meaninglessness of philosophical questions

    v.15 (1965) p.135-144 Copyright 1965 by University Press of Hawaii ----------------------------...--------------------------------------------------------------- 　 p.144 say about it. You see its...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173272395.html

  • Problematics of the Buddhist nature of self

    contented with our metaphysical p. 144 doctrines. ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184172437.html

  • Addiction, Spirituality, And Politics

    feminist model for social work. Social Service Review, 61, 144-155. Morell, C. (1988). ...

    Morell C

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185472444.html

  • Response to Graham Parkes Review

    use (pp. 142-144) to make sense of the statement "he abandons taṇhā by means of taṇhā." ...

    Robert G. Morrison

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06194472478.html

  • Sickness, healing, and religious vocation

    central to thearticulation of order and disorder in Sinhalese culture. Kapferer(1991:144-47) ...

    Nirmala S. Salgado

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205372527.html

  • Temporality of hermeneutics in Dogens Shobogenzo

    Dogen writes of kyoryaku: P144 There is [totalistic] ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06222572583.html

  • The Buddha and Wittgenstein: A brief philosophical exegesis

    Dynamic Psychology of Early Buddhism, Johansson, R. E. A., CurzonPress, Oxford, 1979, pp. 144-5 It ...

    Kalansuriya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06230572607.html

  • The Chu Hsi and Wang Yang-ming Schools

    tendency to lean toward one at the expense of the other. At the same time, they were p. 144 ...

    Takehiko Okada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06242772629.html

  • The Classical Indian Axiomatic

    144 　 pot," "an existing elephant." The cloth, pot, and elephant are asat, because the cognition ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html
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