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  • 佛教电子英文术语（1）

    all-inclusive understanding of mundane phenomena 世间一切种知 allow a student free reign 放行 allowed to be purified 令得清净 allowing the thinking consciousness to have its discriminating activity 令分别转 all-...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/22232479843.html

  • Sivas Self-Recognition and The Problem of Interpretation

    their relevance and presumptiveness to contemporary Western thought. I claim that the Pratyabhij~naa ...brilliant commentator Abhinavagupta were adherents to the Trika form of Kashmiri monistic, tantric `...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    from the sixth to the fifteenth century and in Japan from the seventh to the twelfth century. [1] ...logic of negativity at work in both traditions. [2] Here, we will turn our attention to the hitherto ...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Divinity in process thought and the Lotus Sutrs

    Here, while repeating some of what appeared in that article, I want to focus more narrowly on the ... to realize at the outset that the Lotus Sutra[2] is not a philosophical work. It is clearly and ...

    Reeves, Gene

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092772119.html

  • Early Greek philosophy and Maadhyamika

    My thanks to both Edward Conze and Frederick Streng, who generously read and helpfully commented on...history of Greek philosophy appears likely to become the standard one in English. In this article I will ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094872135.html

  • Han-Shan Te-Ching: A Buddhist Interpretation of Taoism

    important works on it.[1] The purpose of this paper is to present Han-shan's view of Taoism and point...the Mind. But they differ among themselves as the developments of the Mind and the paths to ...

    Sung-Peng Hsu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110572185.html

  • Intimacy: A general orientation in Japanese religious values

    p. 433 To achieve an insightful understanding (Verstehen) of the morality of another culture is to go beyond the mere ...

    Thomas P. Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06133972236.html

  • Nirvana Is Nameless

    . Later, he converted to Buddhism, and went to northwest China to become a disciple of the famous Indian Buddhist, Kumarajiva. In 401, Seng-chao accompanied his teacher to Ch'ang-an, then the capital ...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html

  • Schisms, murder, and hungry ghosts in Shangra-La

    innocent and noble as victims can be; the Nobel Prize-winning Dalai Lama is perceived to be...continues to preach nonviolence. He is one of the most universally respected religious ...

    Mike Wilson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203172512.html

  • Transformations of `emptiness

    in particular thatbetween Christianity and Buddhism This is partly due to the growinginterest in the...longdevelopment This essay is an attempt to examine this history and howsunyata has been interpreted ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html
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