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  • It is more difficult to crush a flower

    breathing,...[11] It is not that there must be the stopping of action. There was no agent engaged in ...between the wave and the water.[15] Here we are told that the difference between wisdom and ignorance...

    Teschner, George

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134872243.html
  • JAPANESE AESTHETICS: THE CONSTRUCTION OF MEANING

    Nonbeing of the bell are necessary."(11) The grasping of the interrelatedness ...people think of; names are not what people take names to be."(15) As a product of human ...

    Michele Marra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135272246.html
  • Li Chun-Fus theory of Harmonization of the three teachings

    'sila against drinking expected to be kept even by devout lay followers."(11)Unlike Yeh-lu Ch'u-ts'...-tao-chi shuo. (15) LI'S VIEW OF CHINESE TRADITIONS In Li's replies to Neo-Confucianists he ...

    Bartholomew P.M TSUI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140472255.html
  • Keats and Zen

    little communication, little sympathy, and little unselfish love among mankind. [11] Hence Keats ...Truth." [15] Hence he declares, "I am certain of nothing but the holiness of the Heart's affections ...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html
  • Time in Patanjalis Yogasutra

    rtaarthaanaa^m pari.naamakramasamaaptir gu.naamaam (IV, 32)[11] Vyaasa comments.[12] "As a result of the...in these texts appears to be very close to the Buddhist k.sa.nikavaada.[15] By pointing out this ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141472261.html
  • Language Against Its Own Mystifications

    Buddhist Publication Society, 1971), pp. 3-4. 9. See also 18:7; 22:11, 12, 15; and 24:18. 10. In this ... p. 248 Verses 15-17. Similar arguments are made about coming-to-rest (becoming stationary)...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html
  • Language And Truth In Hua-Yen Buddhism

    Mind,(11)a fact that had significant implications for hisunderstanding of truth. In Hua-yen ...without begining(wu-shih).(15) The simultaneity of Mind (or emptiness) and form derivesfrom their ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html
  • Liang Shuming and Henri Bergson on intuition

    change of direction."(11) There are two kinds of method for the investigation of this ...and symbols.(15) Intellect is a photographic method and simply gives us snapshots, so it ...

    Yanming An

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143472275.html
  • Liberating oneself from the absolutized boundary of language

    Chan at one extremity of this dichotomy. [11] The dominant modern interpretations of the Chan/Zen view ...line of Nagarjuna's statement should prevent anyone from reaching such a conclusion." [15] A ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html
  • Illusionism (Maayavaada) in Late Tang Buddhism

    onto the Great Nirvana. [11] The above passage is philosophically dependent on the AFM and on ... streams. [15] The basic message of the YCC is also simple. All men have the yuan-chueh, perfect ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144372282.html