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  • Some phenomenological reflections

    (11) The educated viewer does not create these markings. (of the birds), ...Ihde states:(15) What is important to note in this account is the co-presence ...

    Kennard Lipman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243072630.html

  • The Comparative Phenomenology

    . 19 (Oct. 15,1964), p. 573. p.289 In his discussion of the aesthetics of Japanese painting, Henry...and to "ourselves," that is to our most intimate life, we have no access.[11] ______________________...

    Clarence Shute

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243672635.html

  • The concept of practice in San-lun thought

    happy staying alone in the pine forests [away from] annoying worldly matters.(11) ...-lang listd in the Hsu Kao-seng-chuan, (15) one individual who sharply contrasts ...

    Koseki, Aaron K

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243872636.html

  • The debate at bsam yas

    .(11) Judging from Hoffmann's unnuanced characterization of Hva 'sa^n's position ... describes this level of concentration as a piercing view of insight,(15) which ...

    Roccasalvo, Joseph F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245372645.html

  • The Dialectics of Nothingness

    not be easily convinced of its essential purity.(11) Ignoring objectifying imperfections, an ...object of reflective consciousness."(15)The"third-realm" ontology ofthe psychic possesses the ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html

  • The Early Buddhist Notion of the Middle Path

    ultimate reality" (paramaartha sat).[11] When the Maadhyamikas rejected "substance" (svabhaava) as an "...considered them to be one characteristic (ekam eva lak.sa.nam),[15] certainly would not accept the ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html

  • The emptiness of Christ: A Mahayana Christology

    communities.[11] The Gospels speak of Christ as he relates tohuman beings, but nowhere do they interpret ...In the phrase of Ignatius of Antioch, he is "thevoice of the Father from silence."[15] He has no ...

    John P. Keenan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251772661.html

  • The first argument for Sarvastivada

    claiming them as its own. [11] Thus Ihave available to me certain experiences, as from the inside, of ... by immediate impulse. [15] So he lives from day to day,takes no thought for the morrow, never ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • The First Systematizations of Buddhist Thought in China

    11] and of its counteragent, total and ultimate extinction (nirvaa.na). A man ignores the evidence of...of them seems not to have suggested itself. [15] Yet, to repeat ourselves, some Chinese were going so...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The Future of Chinese Buddhist Thought

    Chinese Hua-yen voiced.[11] And this is where one future to Chinese Buddhist thought might be located. ...strange bedfellows.[15] It will continue because as a conversation, it is conducted now largely in ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html
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