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  • Theravada Buddhism:

    general definition of religion, as he did earlier in Precept and Practice (p. 11). He ... of] Buddhist" (pp. 15 and 25). He adverts to this question of specifically Theravada ...

    R.F.Gombrich.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312972871.html

  • Three approaches to authentic existence

    that brings about abundance and renewal.(11) According to T'ang the principle of...comprehensive and dynamic harmony] is an ultimate value.(15) The immanent ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313672874.html

  • Tibetan Buddhism: A Perspective

    artists (whose technical accomplishments were frequently of an extremely high order of excellence[11]...operation, whose propitiation requires all manner of unreasonable sacrifices and incantations.[15] ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html

  • Time and Emptiness in the Chao-Lun

    contradictory. Who dares trust them?' These words are fraught with meaning.(11) We see in this context... Seng-chao is said to have known the Madhyamika doctrineon time(15) and that his Mahayana ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Time in Patanjalis Yogasuutra

    naanaam (IV, 32) [11] Vyaasa comments: [12] "As a result of the rising of the dharmamegha the gu.nas, ...the Buddhist k.sa.nikavaada. [15] By pointing out this closeness to Buddhism it is implied that the ...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Toward a Buddhist social ethics:

    encouraged. Within a few years the people's livelihood improvedsignificantly.[11] Sakorn believes ... during the initial stage of the project.[15] The promise has not been fulfilled. A hall was built,...

    Tavivat, Puntarigvivat

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315572888.html

  • Tracking the discontinuity of perception

    clearly. The state of ego-consciousness is ignorance or avidyaa. [11] Nonidentification is the ...distasteful. [15] Thought needs to support its point of view. But this need itself creates indecision, or...

    David Appelbaum and Ingrid Tur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315972891.html

  • Transformation of Buddhism in China

    indestructibility of the soul and the belief in retribution.[11] Both tenets had been prominent in China for ...of Funeral Costumes.[15] In his discussions on Dharma-nature, he said that the indestructible spirit...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Transformations of `emptiness

    existence' and `ultimatereality"' so as to allow the Absolute Reality to be Apprehended.(n11) ...thatnon-being."(n15) This "being of non-being "later was criticized sharply byMadhyamika followers, as ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    remains a metaphysical principle." [11] Moreover, Sartre is more nihilistic than the metaphysicians before...confront the problem of Being and Non-being is that Dasein, [15] he contends, by its very nature, is ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html
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