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  • Do We Need National Buddhist Traditions

    experience and view of a certain place and time. In the same way as an individual identifies with a “self”, a nation identifies with its characteristics and typical features it proclaims. In the same way ...

    Ven. Vajramàlà

    |Do|We|Need|National|Buddhist|Traditions|

    http://www.fjdh.cn/wumin/2009/04/08542773746.html

  • 谈戒与持戒（2）

    Buddhist rhetoric is not responding adequately to the crisis in Buddhist ethics today. A meaningful ... our times should have four overlapping requirements: ① To be rooted in the past and in traditional ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07092049224.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    Background Buddhism began gradually to be introduced to Tibet in the seventh century C. E., more than ...took in Tibet was greatly influenced by the highly developed systemization of the religion that was ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Language Against Its Own Mystifications

    ·期刊原文 Language Against Its Own Mystifications:Deconstruction in Naagaarjuna and DoogenBy David R. ... PressHawaii, USA p. 245 ... we find ourselves in the midst of a rude fetishism when we ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html

  • Nagarjuna and analytic philosophy , Ⅱ

    1978. Pp.287-298 Copyright by The University Press of Hawaii 　 　 P.287 In addition to the ...or descriptive, interpretation of Maadhyamika is found in Buddhist tradition. The latter ...

    Ives Waldo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161572351.html

  • Taixu: To Renew Buddhism and Save the Modern World

    Characters 92 Bibliography 95 Acknowledgements In the process of writing and researching this ...my family, who have supported me and my studies in spite of my neglect, and my friends, who may no ...

    Justin R. Ritzinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221572576.html

  • The Spiritual Roots of Civil Society

    emergence of the idea of civil society in the later seventeenth and eighteenth centuries was the result of a crisis in social order and a breakdown of existing paradigms of the idea of order. (Seligman) [1] ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • Tracking the discontinuity of perception

    discontinuous. We suggest that these conclusions derive from two flaws in Hume's argument. Hume ...continuity, to become the actor behind rather than the passive recipient of its perceptions. In this ...

    David Appelbaum and Ingrid Tur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315972891.html

  • Buddhism and counselling

    used by thehelping professions in many settings (e.g. Japan, Sri Lanka). The extensionof their use to a wider range of settings, and to a wider group of clients,is both feasible and desirable. In ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21393471935.html

  • The Foundational Standpoint of Mādhyamika Philosophy

    ·期刊原文The Foundational Standpoint of Mādhyamika PhilosophyBy Gadjin NagaoMādhyamaka Schools in India...Standpoint of Mādhyamika Philosophy and Mādhyamaka Schools in India Philosophy East and West, Vol. 42,...

    Gadjin Nagao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253572674.html
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