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  • The Self in Medival Japanese Buddhism

    (19) For Dogen, `Saakyamuni was both a great benefactor to whom he was indebted for ... jihi" (Compassion in Dogen), in Nihon Bukkyo 56-57 (1983). 19 - See Shobogenzo...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html
  • The Silence of the Buddha

    what is equivalent: The Nirvana is annihilation."(19) Oldenberg may be ...students of Buddhist _____________________________________________________ (19) Ibid...

    TROY WILSON ORGAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295372814.html
  • The So-called Mahapadana

    examples in Mitra, op. cit., 318-19; also Csoma, Asiatic Researches, xx, 481 f. ...

    L. A. WADDELL

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    http://www.fjdh.cn/wumin/2009/04/06295572815.html
  • The structure of consciousness in purpoyted trilogy

    consciousness evolves into these two appearances.''[19] From this opening statement in the Chuan shih lun ...Asiatique, (1902- 19o3): 237-450. 4.The widest theoretical disparities on this issue were those between ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html
  • The Study of Buddhism

    Peradeniya, 1970), pp. 55-62.     p.19 which on this point has some evidential support, the ... the Paali-texts.[13] To this observation by Schayer can be added the fact that the influence of 19...

    J. W. de Jong, Canberra

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    http://www.fjdh.cn/wumin/2009/04/06301572828.html
  • The Tantric Distinction and Compassion

    without warning (for example, reasons explaining assertions of false sense impressions (p. 19) are ...

    Bernis

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    http://www.fjdh.cn/wumin/2009/04/06302172832.html
  • A Study of Tao Yuan-ming’s Nature Poetry

    "The Tao that can he explained is not the eternal Tao [or Truth]." [19] However, if one can grasp ...

    Angela Jung Palandri

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    http://www.fjdh.cn/wumin/2009/04/06302372833.html
  • The Translation of the Term Samskara

    the process of arising and passing of [a defiled] mind. (註19) The commentator of 'Shi er yinjing [...註 19) T. 33, 86c ; 心念起始為生想過意識滅為死, when thought arises, it is birth, when it pases, it is death (註 20...

    Ven. Hsing-kong

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    http://www.fjdh.cn/wumin/2009/04/06303472839.html
  • Shinrans Response to Tendai

    reads thepassage "There is no other Tathagata, there is no otherdharma-body. "(19) ...

    Alfred Bloom

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    http://www.fjdh.cn/wumin/2009/04/06304372845.html
  • The Ultimate Ground of Buddhist Purification

    also impossible), d) because there is the conventional use of predicating something of something.[19] ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html