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·期刊原文
DERRIDA & THE DECENTERED UNIVERSE OF CHAN/ZEN BUDDHISM
STEVE ODIN
Joumal of Chinese Philosophy 17 (1990) 61-86
Copyright @ 1990 by Dublogue Publishing Company,Hawaii, U.S.A.
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STEVE ODIN
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http://www.fjdh.cn/wumin/2009/04/06084772090.html
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[17] there is no need for me to discuss it at this point.
The notion of mok.sa is a much later ...
Daniel H. H. Ingalls
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http://www.fjdh.cn/wumin/2009/04/06085772097.html
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svara), or "deity" (deva),(17) or even as Rudra. The `Svetaa`svatara actually lists ...
Roger Jackson
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http://www.fjdh.cn/wumin/2009/04/06085972099.html
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experience. According to Vasubandhu's Vi^m`satikaa, [17] even "the knowledge of those who perceive the ...
D. J. Kalupahana
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http://www.fjdh.cn/wumin/2009/04/06090372102.html
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help at all to solve the difficulty. [17] (84c-d)
In fact, after some hesitation, Simmias and Cebes ...
Matthew Dillon
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http://www.fjdh.cn/wumin/2009/04/06090472103.html
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failed to give a meaning to certain signs in his propositions,"[17] and that "most of the propositions...
Dick Garner
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http://www.fjdh.cn/wumin/2009/04/06090672104.html
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·期刊原文
Differentialism in Chinese Chan and French Deconstruction:Some Test-cases from The Wu-men-kuanBy Magliolia, RobertJournal of Chinese PhilosophyV. 17:1 (1990) pp. 87-97Copyright 1990 by ...
Magliolia, Robert
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http://www.fjdh.cn/wumin/2009/04/06090972107.html
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that time is empty ('suunyata)(16) and that it is suchness (tafhataa),(17) for since it ...
Lewis R. Lancaster
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http://www.fjdh.cn/wumin/2009/04/06091972115.html
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Buddha lands, in each of which there is at least one Buddha. The word[17] used in the Sutra for the...which could be implied by use of the term "eternal."
[17]. Translated into Japanese as bunshin.
[18]...
Reeves, Gene
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http://www.fjdh.cn/wumin/2009/04/06092772119.html
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said: It should be enclosed with a railing.'"(17) Here, of course, neither upper ...
Carl Bielefeldt
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http://www.fjdh.cn/wumin/2009/04/06093072122.html