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  • How Can One Be A Taoist-Buddhist Confucian?

    idea P.37 Jen or humanity as "to love people Analects, 17:... joints.(Note 17) Cook Ding would laugh at the Confucian when she cuts up the ...

    Monmouth College

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112772203.html

  • How not to criticize Nāgārjuna

    are views, and quotes Robinson that Nāgārjuna affirms propositions, which for Betty are views; [17] N...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113372207.html

  • Hu Shih and Chinese Philosophy

    philosophy does not come out of a clear sky," [17] and sought the factors for its origin and development in ...Sinica Sonderausgabe, 1935, 141-171; 1936, 1-42. 38. Hu Shih lun-hsueh chin-chu, pp. 9-10, 16-17, 19-...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113672209.html

  • Hui-Neng and the Transcendental Standpoint

    you see all things, you do not attach to them ..."[17] Indeed, Hui-neng advises, ... do not ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113772210.html

  • Human insufficiency in Shinran and Kierkegaard

    'entrance into the company of the truly assured' and'non-retrogression'. [17] When Amida confers ... p. 69. [14] Ibid., p. 74. [15] UEDA & HIROTA, op.cit., p. 148. [16] Ibid., p. 145. [17] ...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun [1]

    simultaneously studying those aspects of Western learning that offered practical benefits. [17] In 1898, ... (3) the summer of the same year, he visited Union Medical School in Beijing. (4) on November 17, ...

    Darui Long

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114472213.html

  • Identity and the unity of experience: A critique of Nishidas theory

    are themselves produced [17]. Thus, for Aristotle, theconcrete individual exists in a state of a flux...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • In Defense of Mystical Science

    This is the use of "thinking of nothing."[17] And, later in the same chapter, we find that: . . . ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Indian sources on the possibility of a pluralist view of religions

    or man, or animal, etc."[16] Whenone truly sees the irapermanence and relativity of all reality[17] ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Indian Thought and Humanistic Psychology

    deployed against their original spiritual purposes, and the existentialist humanity of a Buber [17] ...

    Winthrop, Henry

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120372226.html
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