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  • Primitive Buddhist Texts

    the ordinary man's egotistic self, subject to desires and to torments. [13] .... Nagarjuna asks only to be shown 'what comes to existence (ch. 1), what ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The significance of paradoxical language in Hua-yen Buddhism

    measure is nonmeasure, and lack of capacity is capacity.(1) In the above passage, Hua-...Faith,(13) understands reality in terms of a dialectical pattern. The One Mind comes forth ...

    Dale S. Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295272813.html

  • The Svabhaavahetu in Dharmakiirtis Logic

    probandum may be inferred. [1] In such a case the probans is related to the probandum by way of ...names or concepts is nonperceptual. [13] Further, names like "pot" do not refer to anything real, ...

    Kisor Kumar Chakrabarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301872830.html

  • A Study of Tao Yuan-ming’s Nature Poetry

    be defined is not the eternal Tao, [b] warned Lao Tzu, the acknowledged founder of Taoism. [1] For ...bird to settle where I will. [13] Note also how similar in feeling and tone with T'ao Yuan-ming is...

    Angela Jung Palandri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302372833.html

  • The universal attitude of Shinto as expressed

    produced some notable worship occasions.(1) Another, furnishing the occasion ...reverencing the founder Munetada as Kami,(13) along with the spirits of his successors as ...

    Willis Stoesz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304972849.html

  • The Wayward Mysticism of Alan Watts

    .[1] To "attempt to describe mystical experience" means, we contend, that Watts work consists in ...completely lost.[13] As always with Watts, the question of mystical style is of paramount ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html

  • The World and the Individual in Mahayana Buddhist Philosophy

    existed in an immature, naive form[1] whose special characteristic was not dearly distinguishable, it ...identical with the many, and the many are identical with the one[13]). The one and the many are in a ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311872864.html

  • The Yogaacaaraa and Maadhyamika interpretation

    Mahaayaana Mahaaparinirvaa.nasuutra (hereafter cited as MNS),(1) and since ...reality,(12) and designates it with such terms as "the tathaagatagarbha, "(13) "the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • A critical look at the Chinese martial arts

    circulation of ch'i, or breath, rather thancombat skills. [1] The idea of kung-fu has a more convoluted ... P'eng-men and, even more interesting, a six-section book onboxing (shou.po). [13] Unfortunately ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Tibetan Buddhism: A Perspective

    though preferable in many respects, suffers from the same type of difficulty.[1] On the other hand, it ... ancient native religion,[13] or by the tantrism of Bengal, or by various doctrines from Nepal, ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html
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