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  • The Neo-Confucian Confrontation with Buddhism:

    possess acertain coherence which is informed in its meaning by thestructure of Neo-Confucianism ...its ownwhich does not transform with the transformation of thing.Principle, in other words, is ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The paradox of Buddhist wisdom

    Indian Buddhism and entered into the Hindu tradition through its development by Gau.dapaada ...Buddhists meant that each dharma has an essential nature which in turn has its...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • The putative fascism of the Kyoto School and the political

    Background Sketch The so-called "Kyoto School" of philosophy had its beginnings ...force.(4) But given the prevailing climate in mainstream Anglo-American philosophy (its ...

    Graham Parkes

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290372787.html

  • The Reality of Altruism

    vatāra is Buddhology at its best, a masterful blend of two elements seldom successfully combined: a ...ucchedavāda), with its alleged consequence of moral nihilism. He thereby invites the opponent to ...

    Paul Williams

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291072791.html

  • The Relationships Between Traditional And Imported Thought

    prajna concept taught by the Lokaksema lineage heldas its most important truth the "return of the ... force." It seemsthat any cultural ideology has its conservative aspects andwill resist ...

    Tang Yi-Jie

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292072796.html

  • Primitive Buddhist Texts

    which consists in dissecting a thing into its components, then in showing its lack of identity with each component and in concluding its nominal and unreal existence (vacuity). ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The spirits of the dead

    teaching. (In Japan, Buddhism is considered the"funeral religion" because its priority is meeting such ...its liberation and fillingwith ke. Stories and legends of the Mountain People (sanjin, yamabito, ...

    Takeda John

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300472821.html

  • The Ultimate Ground of Buddhist Purification

    dynamic relational structures, usually cannot keep up orderly and consistently with the flow of its own... thus expresses itself in the basic desires or passions for life. Each being exerts its own sphere ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The Understanding of Karma in Early Chan Buddhism

    correspondences, but rather are the results of the complex interaction between the deed itself and its...conditioning by the ego generate no karmic consequences. But, just how karma functions to produce its ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • The worldliness of Buddhism

    without foundation. From its very beginning some 2,500 years ago, there has been within ...monks and the laity. Its origins go back to the life of the founder, Siddhartha Gautama,...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312072865.html
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