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之真 ,两仪四象之本,皆不外乎此心。”6 明道则认为: “敬以直内,义以方外,仁也。若以敬直内,则不直矣。” 伊川主张: “整思虑则自然生敬。敬只是主一也.,….存此则自然天理明,学者须 ...的精一、操存之 道,是以人心一于道心,而言“居其正而审其差,绌其异而反其同” 的居敬之道。9 (四)小结: 朱子伦理思想,内容主要涵括:性善、四端、气禀、天理人欲、 尊德性道问学等,10并言...
王惠雯
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/01090571322.html
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Sanchi; see:
Fergusson, Tree and Serpent Worship, pl. III, fig. 6, or
Maisey, Sanchi, ...10, 20, 21, 22, 23, 24 and D (b) 10. For a Pala sculpture
from Jagdispur, distr. Patna (...
C.L. Fabri, Leiden
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21372371871.html
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sarvajivca- in the Svetasvatara Up., i, 6, and samyag-ajiva- (cf. samma-ajiva-) is ...99; M.Bh.). Cf. Amarakosa, ii, 10, 11, devajivi tu devalah. He was also ...
Charpentier, Jarl
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21380171893.html
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it would seem that the Buddhist could, and in a certain sense did, [6] respond to the concern in ...itself this way, or 'pulls itself up by its bootstraps,' which is the origin of the model's name." [10...
Donald W. Mitchell
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21552572001.html
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No.6 (June-July 1998)Pp.70-72COPYRIGHT 1998 American Library Association
--------------------------... over 100 monks were associated with Wat Muniransyarama. Today there are only 10, most ...
Michael Huff
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06143872278.html
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is the most irrational, inconceivable thing in the world." [6] Not subject to logical analysis, it ...which he alone understood. [10] His thoughts, however, apply, mutatis mutandis, to Suzuki's claims for ...
Crowe, C. Lawson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06173072394.html
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that form is empty)."[6] Instead, he proposed how one atom can destroy as well as establish all the...origin or basis), communications between Buddhas are magically instantaneous.[10] Or, as the Avata....
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06212272545.html
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薛彦莉:《临终关怀:送走人生最后一站》,载《世界宗教文化》,1998年第2期。
6 张田勘:《临终关怀,关怀什么?》,载《时代潮》,1997年第9期。
7 林克智:《临终关怀手册... 10 傅伟勋:《生命的学问》,浙江人民出版社,1996年第1版。
...
慕亚芹
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16070273233.html
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;密离显理显律则还为魔。"6 对日密教理的抉择则体现在对其判教的批评上。王弘愿等根据空海之《显密二教论》、《十住心论》等,高唱"密教之教主教义等,迥出其余之上而独胜"。太虚指出,这种说法,"若循其本...台密的判教法,是依于台、贤而失其当。因此由其判教之结果,演成有各宗派而无整个佛法的流弊。"10这种割裂显密而不免有所偏蔽的判教,与太虚"使大乘八宗平均发达、调和建设"之旨相违,故为太虚在融会显密教理时...
罗同兵
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/08495273724.html
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。 [6] ?修习止观坐禅法要? (?小止观?) 收于大正藏第四十六卷,页462-474。天台智者大师著有三种止观,即圆顿止观的 ?摩诃止观?、不定止观的 ?六妙门? 和次第止观的 ?释禅波罗蜜...住在缘中,无分散意,此可治沉。……系念脐中,制诸乱意,心即定住,则心易安静。举要言之,不沉不浮,是心调相【而调息】”,大正藏第四十六卷,页466上。 [9] 大正藏第四十六卷,页466中。 [10...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/07113274054.html