找到相关内容8383篇,用时18毫秒. ·把佛教导航设为主页
  • 朱熹的居敬概念与菩萨戒发心之对观

    之真  ,两仪四象之本,皆不外乎此心。”6  明道则认为:  “敬以直内,义以方外,仁也。若以敬直内,则不直矣。”  伊川主张:  “整思虑则自然生敬。敬只是主一也.,….存此则自然天理明,学者须  ...的精一、操存之  道,是以人心一于道心,而言“居其正而审其差,绌其异而反其同”  的居敬之道。9  (四)小结:  朱子伦理思想,内容主要涵括:性善、四端、气禀、天理人欲、  尊德性道问学等,10并言...

    王惠雯

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01090571322.html
  • A Graeco-Buddhist Sculpture representingenting The Buddhas Descent from the Heaven of the Thirty-th...

    Sanchi; see: Fergusson, Tree and Serpent Worship, pl. III, fig. 6, or Maisey, Sanchi, ...10, 20, 21, 22, 23, 24 and D (b) 10. For a Pala sculpture from Jagdispur, distr. Patna (...

    C.L. Fabri, Leiden

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372371871.html
  • Ajivika

    sarvajivca- in the Svetasvatara Up., i, 6, and samyag-ajiva- (cf. samma-ajiva-) is ...99; M.Bh.). Cf. Amarakosa, ii, 10, 11, devajivi tu devalah. He was also ...

    Charpentier, Jarl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380171893.html
  • Buddhist Theories of Causation -- Commentary

    it would seem that the Buddhist could, and in a certain sense did, [6] respond to the concern in ...itself this way, or 'pulls itself up by its bootstraps,' which is the origin of the model's name." [10...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552572001.html
  • Librarians in robes: the monks of Wat Muniransyarama

    No.6 (June-July 1998)Pp.70-72COPYRIGHT 1998 American Library Association --------------------------... over 100 monks were associated with Wat Muniransyarama. Today there are only 10, most ...

    Michael Huff

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143872278.html
  • On the Irrationality of Zen

    is the most irrational, inconceivable thing in the world." [6] Not subject to logical analysis, it ...which he alone understood. [10] His thoughts, however, apply, mutatis mutandis, to Suzuki's claims for ...

    Crowe, C. Lawson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173072394.html
  • Some Notes on Perceptions of Pratitya-Samutpada in China

    that form is empty)."[6] Instead, he proposed how one atom can destroy as well as establish all the...origin or basis), communications between Buddhas are magically instantaneous.[10] Or, as the Avata....

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06212272545.html
  • 慕亚芹:临终关怀与佛教

    薛彦莉:《临终关怀:送走人生最后一站》,载《世界宗教文化》,1998年第2期。   6 张田勘:《临终关怀,关怀什么?》,载《时代潮》,1997年第9期。   7 林克智:《临终关怀手册...  10 傅伟勋:《生命的学问》,浙江人民出版社,1996年第1版。 ...

    慕亚芹

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16070273233.html
  • 显密之理,相应一贯——太虚大师融通汉藏显密佛教的思想

    ;密离显理显律则还为魔。"6  对日密教理的抉择则体现在对其判教的批评上。王弘愿等根据空海之《显密二教论》、《十住心论》等,高唱"密教之教主教义等,迥出其余之上而独胜"。太虚指出,这种说法,"若循其本...台密的判教法,是依于台、贤而失其当。因此由其判教之结果,演成有各宗派而无整个佛法的流弊。"10这种割裂显密而不免有所偏蔽的判教,与太虚"使大乘八宗平均发达、调和建设"之旨相违,故为太虚在融会显密教理时...

    罗同兵

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08495273724.html
  • 持息念与天台小止观之研究: 兼与龙门丹道比较(下)

    。  [6] ?修习止观坐禅法要? (?小止观?) 收于大正藏第四十六卷,页462-474。天台智者大师著有三种止观,即圆顿止观的 ?摩诃止观?、不定止观的 ?六妙门? 和次第止观的 ?释禅波罗蜜...住在缘中,无分散意,此可治沉。……系念脐中,制诸乱意,心即定住,则心易安静。举要言之,不沉不浮,是心调相【而调息】”,大正藏第四十六卷,页466上。  [9] 大正藏第四十六卷,页466中。  [10...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07113274054.html