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(`subha; ching(j) ) , and even "self" (aatman;
wo(k).(13)
A fourth ...
Robert M. Gimello
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21382071905.html
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support of those qualities we find existing.(13) 1.3. George
Berkeley's idealism replaces the ...
BONGKIL CHUNG
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21382271906.html
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13) As the object of these feelings, the numinous is endowed with might, power,...
anonimity
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21382571908.html
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attracts and thus enables to extricate themselves.[13]
The "three vehicles" in ...
Garner, Richard
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21382871909.html
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and other Hindu deities formerly honored, but never so truly
available.[13]
It is important to ...have seen, only Joy of Unity (fig. 13) of
1987 has an identifiable Buddhist content. An essentially...
G.M. Tartakov
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21383271911.html
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classic 13th-centurytract by the father of the Soto school of Zen Buddhism, Dogen Zenji. InTenzo KyHokun...
Lisa Kennedy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21384171917.html
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lacks the establishment of a counter-position."(13) Naagaarjuna, as ...unity and diversity.
[Vss. 12-13] It is impossible to mount the pinnacle of...
Malcolm D. Eckel
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21384371918.html
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Book ofChanges,(13) and commented on by Chu Hsi(1130-1200), says:
.. Thus (the sage) ...
Bongkil Chung
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21391171920.html
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that the B-series is unreal, and so, too, "real time" itself.(13)
As ...
Dirck Vorenkamp
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21391471922.html
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and also from other perspectives,such as psychoanalytic theories of development. [13] Even those ...BADDLEY, A. (1990) Human Memory: Theoryand Practice (London, Erlbaum).
[13] For example, at the outset of...
John Pickering
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21393171933.html