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  • Buddhas Love and Human Love

    expressed by a compound of “tz‘u” and “pei” [6](compassion and commiseration) rather than the ...tz’u” and “ai.” [10]I am p.199 inclined to think that “love” is an effective word for the purpose ...

    Shohei Ichimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371471867.html
  • A Chinese madhyamaka theory of truth: The case of OF Chi-Tsang

    of enlightened masters" (ssu-i k'ai-shih),(6) for the sake of ...superior Buddha-vehicle.(10) The importance attributed to the practice of ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371771869.html
  • A COMPARATIVE STUDY OF NO-THOUGHT (WU-NIEN) IN SOME INDIAN

    so-wen ching(h) or Visesacintbrahmapariprccha, (6) there is a passage which ...four Foundations of Mindfulness.(10) The claim of the Four Foundations of Mindfulness as the ...

    JAN YUN-HUA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372871874.html
  • A note on the early Buddhist theory of truth

    death, or neither exists nor does not exist after death.(6) These are regularly described...truth of the avyaakata questions. With the fire parable,(10) however, we ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21373671878.html
  • A struggle to contextualize photographic images

    mixture over him -"soaking his face, body, robes and cushion" (Browne, 1993, p. 10). ...1963, p. 6). This type of description, however, was unable to explain the motives ...

    Lisa M. Skow; George N. Dionis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374871885.html
  • Abhidhamma Abhivinaya--in the first two of the Pali Canon

    abhidhamma." (6) Passages in the Vinaya, (7) noticed by Mrs. Rhys Davids, and also in ...far too lengthy and it has been undertaken by others.(10) Let us here see dhamma as ...

    I.B.Horner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375671890.html
  • Apophatic and kataphatic discourse in Mahaayaana: A Chinese view

    that can wholly account for the way things really are.(6) It is in recognition ...10) and Wayman(11) in considering the claims of the Tathaagatagarbha ...

    Robert M. Gimello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382071905.html
  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    of its ideas in our mind.(6) These ideas do not constitute a reality of public and physical ...wherein that power is.(10) Locke calls the solidity, extension,figure,and mobility of any body ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html
  • Approaching the numinous Rudolf Otto and Tibetan tantra

    feel"(5) for "it eludes the conceptual way of thinking."(6) Throughout ...stress "the non-rational or suprarational elements in religion."(10) The ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html
  • Bhaaviveka and the early Maadhyamika theories of language

    " (sarve.saa.m bhaavaanaa.m sarvatra na vidyate svabhaava.h).(6) For Naagaarjuna ...10) [Vs. 63] I do not negate anything, nor is there anything to be negated. ...

    Malcolm D. Eckel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384371918.html