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  • The Religion of Consumption: A Buddhist Perspective

    the discourse on social change Perhaps the most disturbing trend in our public debates over issues ...discourse has effectively come to dominate how we envision and address the way we live in our world. ...

    Jonathan Watts & David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292172797.html

  • The Spiritual Roots of Modernity

    and even requires greed in at least two ways: desire for continuous profit is necessary to fuel the engine of economic growth, and consumers must be insatiable in order to maintain markets for what ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300972824.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    introduced into Tibet in three maincurrents. These are: from Kim Ho-shang's teachings, from WuChu's ...teachings. Theteachings of Vimalamitra became very popular in the centraldistrict of Tibet. The ...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html

  • The Role of Buddhist Preacher: A Modern

    The post modern age is a witness to tremendous progress made in the field of science and technology. But the moral and ethical degeneration has also crept in. Such a view has been ...

    Ven. Dr. Thich Quang

    |The|Role|of|Buddhist|Preacher|A|Modern|

    http://www.fjdh.cn/wumin/2009/04/16461873916.html

  • Fundamentals of Buddhist Ethics

    directness. The immediacy of this little volume is striking. In contrast to Western scholars who tend...Dharmasiri, a lecturer of philosophy at the University of Peradeniya in Sri Lanka, conveys an understanding...

    Gunapala Dharmasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105672180.html

  • ntroduction to Buddhism: Teachings, History and Practices

    introduction, and primarily intended for classroom use in religious or Asian studies. Among introductory books in the field, it is conspicuous by its unusual breadth. It deals not...

    Wilhelm Halbfass

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134072237.html

  • Reflections on the magic mirror:

    centimeters in diameter, polished smooth and slightly convex, and itreflects light just as a good mirror ...itsreflection on a wall, you'll see an image of the Buddha (right). The mirror was made in China in a ...

    Scot, Morris

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06190572451.html

  • Response to Steven Heines review of The Karma of Words

    trust I will not appear to be thin-skinned in making a brief response to Professor Steven Heine's review of my The Karma of Words: Buddhism and the Literary Arts in ...

    William R. LaFleur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195072483.html

  • The Five Rivers of the Buddhists

    at Pataliputra in thekingdom of Magadha. There is not, and there can never have been in ...connection of certain rivers mentioned together.In the Vinayapitaka, for instance, we find in the ...

    W. Hoey, D.Lit., I.C.S

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253272672.html

  • Reply to Approaches to existence

    between disparate traditions. However, we would not wish to err in a contrary direction, that of denying affinities by failing to discriminate fundamental similarities when they can, in fact, be found....

    Edith Wyschogrod

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193272469.html
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