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  • The use of paradox in uroboric philosophies

    sense, he tries to teach us to develop an ear for the queer. [6] By means of a series of reminders and ... if you do not call it a stick, you oppose the fact. So what will you people call it?" [10] ...

    John Visvader

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305772851.html
  • The way of the lotus

    practices, which he refers to as "partial, shallow, and selfish". [6] In the process, all three...attached to the five desires. [10] And because they are like this, when he expounds ...

    A.L. Herman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310372855.html
  • The Wayward Mysticism of Alan Watts

    himself as being first and foremost a Brahmin.[6]) All of this makes his popular association with Zen and ...When you get the message, you hang up the phone."[10] But to get the message about the unreality or ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html
  • Nondualism in Indian philosophy of language

    realizations we call linguistic units.6 The former captures the physical common element of words. The latter...rūpam asatā tulyam informs us.10 Thus, the thesis that the collectivity of physical objects that the...

    Ashok Aklujkar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311572862.html
  • The World and the Individual in Chinese Metaphysics

    Confucius (551-479 B.C.) himself and, upon the evidences [6] of Ssu-ma T'an [g] and Ssu-ma Chien, [h] ... The question is, what is time? [10] The essence of time consists in change; the order of time ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html
  • The World and the Individual in Mahayana Buddhist Philosophy

    no object. With this meaning, it is subject-only (uijr~naanamaatra).[6] This subject-only has     ...they really are).[10] In addition to these, the following, which were previously given, are also ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311872864.html
  • The Yogaacaaraa and Maadhyamika interpretation

    Buddhahood one day.(6) Nevertheless, given their very different theoretical ...evolves the entire phenomenal world which the individual experiences.(10) This ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html
  • Three approaches to authentic existence

    of "a potential infinity."(6) The power of being as being-itself cannot have a beginning or... tolerance,-translator] for interaction with other objects."(10) The process of ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313672874.html
  • Tibetan Buddhism: A Perspective

    Tibet" from the time of the founding of the dGe Lugs Pa sect[6] up to the flight of the XIV Dalai Lama...the very complex demonology, gives rise to a singularly intricate inconography[10] whose details ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html
  • Tibetan Buddhist Medicine: A Transcultural Nursing experience

    medical doctor who was also a licensed acupuncturist. For 10 years, Lama Yeshe had known about his ...had become since Ilast saw him 6 months earlier. The last months of illness had clearly takentheir ...

    S. S. Begley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314072877.html