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analysis school such as Ludwig Wittgenstein or P. F. Strawson." [6] According to Streng, ...objective referent for the concepts used to express Ultimate Truth." [10] Let us apply this remark to...
Tyson Anderson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334372959.html
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troubles arise. [6] The metaphysical assertions remain quite undisturbed or unaltered for now we can see...[10] According to this suggestion then, metaphysics can be regarded as giving us the grammar so to ...
Hudson, H.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334472960.html
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reason, its opposite being "the mind's passive reception of idea impressed upon it from without."6 ...understanding arises the love of God, "accompanied by the idea of God as [its] cause." 10 This is what ...
Nagatomo, Shigenori
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335372967.html
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, fasc. 10, under Chao-chou Ts'ung-shen. 21. The Transmission of the Lamp, fasc. 6, under Pai-chang ...together without knowing the name; Hand in hand, as the wheel turns, we thus go. [6] Since ancient ...
Daisetz Teitaro Suzuki
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335472968.html
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our doings."[6] Suzuki uses this suutra to bring out that Zen carries the same transition further ... or with Hu, the American question is where their controversy[10] leaves James and Dewey in ...
Van Meter Ames
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335872971.html
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proscribed by the realization of emptiness.(6) The spirit of emptiness consists, I ... presupposed in all experience and therefore the world itself"(10) We would do...
Louis Nordstrom
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340372975.html
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practicing PP (Praj~napaaramita, 般若波罗蜜多 ), the
Second "cittauttaapana"6 (第二练磨心 ), with the
...agotra" which has two-types:
(1) The aparinirvaana-dharma in time 10
...
Ah-yueh Yeh
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342672991.html
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佛教；乙?以人生佛教，建中国僧寺制；……；丁?以人生佛教，成十善风化的国俗及人世。」[6]太虚明白地指出佛教应与社会息息相关，僧人一向之遯隐要改为精进修习，借精进修习之力以化导社会，建设人生佛教，使十善...，以人类为本的「人间佛教」。[10]主张 「从人而发心修菩萨行，由学菩萨行圆满而成佛。……修菩萨行的，应该作利益人类的事业，传播法音，在不离世事，不离众生的原则下，净化自己，觉悟自己。」[11] p...
见晔法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14181173050.html
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阶段《道行般若经》《放光般若经》《心经》时则大谈「空」理，形成十八空，二十空等「空」的概念（注6）。杨惠南并指出「空」不但否定了「世间」法尘，也否定「出世间」之存在性与真实性，是「幻梦、涅盘不二不别」...宴坐」的主张，禅宗的「明心见性」之禅已有相当丰富的内涵。其实不只禅宗，中国佛教各宗旨皆不离「禅」（注10）。唐中期兼通华严和禅的主峰宗密认为「禅」凡五种：外道禅、凡夫禅、小乘禅、大乘禅、最上乘禅。其中...
萧丽华
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14182073060.html
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6、南传《法句经》，叶均译，北京：中国佛教协会，第129页。
... 10、《梵网经》卷下，《大正藏》第24卷，第1006页中。
...
惟 俨 ( 新加坡佛教总会主席、莲山双林寺住持)
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16472273331.html