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  • Notes on the Nagarjunikonda Inscriptions

    vol.V,pp.794-796, I dwelt on the importance of the site, Nagarjunikonda, as a famous ... as an early centre of Mahayana. Just as BodhGaya grew up on the bank of the ...

    Dutt, Nalinaksha

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171272379.html
  • Proto-Maadhyamika in the Paali canon

    be taken as the epitome of the wisdom of the mystics--beyond all human ... where silence would speak as much as words. Silence is not univocal, nor is it ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184872441.html
  • Reply to Paul Williams

    that its many critics, such as Williams, raise. The Reductionist view of persons is also, I think, ...my own understanding of the expression as it occurs at Milindapañha 40. Like many other ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193772473.html
  • Studies in Early Buddhist Histriography

    individual teachers like Yaaj~navalkya nad 'Saa.n.dilya are quoted as authorities ...by their more or less distinctive teachings, who personified as it were in themselves ...

    Ghoshal, U.N.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06215172559.html
  • The evolution of Buddhist systematics

    very start of his career as a religious teacher, around 531 B.C., he embodied ...the Truths as four provided the basis for an easily memorizable formula. But more ...

    Jose Pereira and Francis Tiso

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252272665.html
  • The Impact of Early Buddhism on Hindu Thought

    caste distinctions. As against the traditional faith in God, soul, and active indulgence in worldly ...624 B.C., although the consensus of historians is in favor of assigning 563 B.C. as the year of his ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html
  • The Place of the Aryasatyas and Pratitya Sam Utpada

    between Hinayana and Mahayana, as pointed out by the Saddharma-Pundarika,...Hinayanists look upon as the attainment of Nirvana, viz., the realisation of the ...

    Dr. Nalinaksha Dutt,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315172885.html
  • TSO-CHAN

    on Tso-ch'an and Samadhi. So we see that the term tso- ch'an was used in China as early as the second cent- ury, and there are at least two sutras that use the term ...

    圣严法师

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342272988.html
  • A Lamp for the Enlightenment Path——菩提道灯论(英译)

    Superior, Persons should be understood as three: The characteristics of each are ... that one Is known as the Inferior Person. 4 One who puts life's pleasures behind ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07514853800.html
  • 佛教哲学中的“是”

    存在着“是”。   古印度哲学的主流传统是出于as的sat,它具有“有”、“真”、“善”之义。早在公元前...“无”是源于as的“sat(是)”、“asat(非是)”,从这接下去用一连串的asti(as的过去式)来论述宇宙的起源,说明这时...

    林晓辉

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/16525361599.html