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  • The nature and status of moral behavior

    and to strive against ignorance." [41] Suzuki, himself, in fact, makes the same point: "from the ...attached to the forms of matter and spirit;" [55] he has put all his deepest attachments, including, as ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Ontology of the Prajnaparamita

    reflected images,(41)mirages,(42)and space.(43)The "'Satasaahasrikaa,"in an often-repeated standard ...emulate him should "raise a thought which is not supported anywhere."(55)It is in the practice of the six...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • Shinrans Response to Tendai

    New series 10-11, 1994.12, pp. 28-55 ------------------------------------------------------------...well as distin- p. 41 guishing self-power Pure Land practice. As a ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • A critical look at the Chinese martial arts

    martial arts, as "drawing inch'i like a bear climbing a tree--like a bird's cry." [41] In the pre-...as aresidue various practices that can be classified as either medicinal orcombat skills. [55] In a ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    [41] This is the mystery [das Geheimnis] of Being -- that it conceals itself within itself, hiding ..." [55] and Otto Pöggeler's version is "appropriation," [56] but because of the obvious ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    of talk, not transacted, not talked about." [41] The skill-in-means (upaaya-kau`salya) of the ... insight, the state of enlightenment: [55] Because of the boundlessness of objective supports (...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    Wittgenstein in two articles. [41] In the first he says that Naagaarjuna's criticism of the idea of ... of the brush at all. And that would be the right answer. [55] Wittgenstein situates language in ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    风水道路、选僧受戒、立义学作养沙弥、设库司清规、查租课、赎僧产、归侵占，一岁之间百废待举。」[41]至于其详情，可参阅多人研究。[42]此外，憨山自述为甚么要着《华严经纲要》，说道： 「每念华严一宗将...行伍，何莫非佛事。」[55]　　其次，他认为修道基点肇于人道： 「究论修进阶差，实自人乘而立，是知人为凡乘之本。……由是观之，舍人道无以立佛法，……是则佛法以人道为肇基，人道以佛法为究竟。……所言人道者...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 王政与佛法——北朝至隋代帝王统治与弥勒信仰

    。 而转轮王则是供应弥勒适当的说法环境　　，作的是「生身供养」的护法(注41)。 二者的结合，才能达成护法　　的工作。 属于涅盘系经典的各部《弥勒下生经》，所强调的便是此「　　护法」的观念(注42)。...为圣众，推令　　德作三纲....」(注55)，换言之，即以国家为一大教团，皇帝是如来　　也是人王。现存之各宗教组织尽行取消，无论道俗均纳入此一「国教　　」中。武帝当时虽未有行动，但可能深为嘉许此构想。...

    陈华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314373401.html

  • 刘逢军养生感悟100条

    ，水亏则火旺，最易伤神。 　　41、睡时如有思想，不能安着，切勿在枕上转侧思虑，此最耗神。 　　42、午时属心，此时可静坐一刻钟，闭目养神，则心气强。 　　43、早起如在寅时三点至五点，...别贪那个小便宜，大便宜也别贪。一个贪字就含着祸。贪，患得患失会导致人得心脏病。贪，患得患失是不懂道法自然的表现。 　　55、不要天天想着吃什么补阴，吃什么壮阳。记住了，运动就可以生阳；静坐就...

    刘逢军

    |养生|防病|

    http://www.fjdh.cn/article/2009/04/20235073469.html
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