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  • Thinking Between Worlds Meditative Reason

    reason, which he variously calls Logos, Meditative Reason, or Universal Grammar and which he associates...all names for "What is First" are deeply synonymous despite, or, even more provocatively, in view of,...

    Ashok K. Gangadean

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313472873.html

  • Buddhist Views of Suicide and Euthanasia

    conscious. Therefore it is wrong to conclude that a human is dead because he or she lacks ...interpretable to include reflexes).[4] If either body heat or reflexes remain, then a person cannot be...

    Carl B. Becker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21553072004.html

  • Dramatic Intervention: Human Rights From a Buddhist Perspective

    topic." What is not so obvious is exactly what the issue or outcome of human rights discourse should ...legislate whether or how much we must care about others. As Jay Garfield very succinctly puts it, "...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093572127.html

  • Japanese ethics: Beyond good and evill

    center onnotions such as on[a] (personal, often overarchingobligation), giri[b] (social or ...nottheir inapplicability to the society, but their sweep or, ifyou will, their level in the ethical...

    Wargo, Robert J.J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135372247.html

  • Religion And Moral Meaning In Bioethics

    the parents for their preferences regarding continuing or stoppingtreatment. How might we think about such a problem in contemporary bioethics? We mightinvoke a benefits versus burdens calculation or a...

    C.S Campbell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191772458.html

  • Time and Emptiness in the Chao-Lun

    important terms of whichwe should be aware: one, "emptiness" or sunyata is oftenequated with pen-wu(e) or "original non-being" (this isfurther associated with Lao Tzu's "Void filled to the...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Buddhism and Ethics

    belief. Buddhism, they aver, would never have, with the Roman Church to impose, or... makes no difference to the validity of the claim if one or more of the ...

    Rhys Davids, C. A. F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21393771937.html

  • Liberating oneself from the absolutized boundary of language

    the articulation of the intelligibility of Being-in-the-world, the boundary of language or the borderline between silence and speaking is in no way absolute or static. He asserts: "To keep silent ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Nothing and Sunyataa

    Critics of his work sometimes attack it as narrowly parochial or provincial, ...described human Dasein as a creature of "distance" or farness, a distance which alone could ...

    Fred Dallmayr

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171472381.html

  • On Zen Language and Zen Paradoxes

    predicate of either logical or semantical or pragmatical significance." (85) Among the ... values of q in H, or several of them, or several of them and other possible values of...

    John King-Farlow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172472388.html
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