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  • Commentary on J. Glenn Grays Splendor of the simple

    Heidegger's strict or meditative thinking. What is this strict thinking? As Professor Gray says, it is to ...process of losing, or releasement, one will return to the roots, or kwei ken, which is the movement of ...

    Chang, Chung-yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075072052.html

  • Identity and the unity of experience: A critique of Nishidas theory

    atomic entity distinct from (but interactivewith) other entities, or as something identical with the totality (or God)[3]. This was a rejection of both atomism and monism or pantheism. Theidentity of the...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • Munitz concept of the world .. A Buddhist response

    the multiplicity of entities or beings, the individual things or events that ... as a whole" or "the world" (p. 194). The Buddha has, from the very ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154772330.html

  • The anattaa doctrine and personal identity

    speculations on the self--whether or not it is the self that perceives the self, whether or not the self is permanent, or subject to change--he dismissed as "mere views...

    Richard Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06224272593.html

  • The Comparative Phenomenology

    presented to our eyes and ears remaining exactly as before, let us put this belief in brackets, or out ... our investigation has become pure consciousness or pure subjectivity. Husserl believed p.286 ...

    Clarence Shute

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243672635.html

  • The Maadhyamika attack on essentialism

    been mistaken as monism, absolutism, nihilism or even as mere, vita.n.daa or wrangling. ...or for the evaluation of human conduct and the ideals for which we strive. 'Void' ...

    G. C. Nayak

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314972884.html

  • Wittgenstein and Zen Buddhism

    Wittgenstein in a different philosophical tradition and pin a label such as Logical Positivism or Logical Empiricism on him. I think the matter is much more complex than this or indeed than either party ...

    Hudson, H.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334472960.html

  • Motion and Emotion in Medieval Japanese Buddhism

    which was often composed either by Buddhist masters or by literati greatly influenced by Buddhist ...sorrow, loss or decay that reflect the fundamental reality of impermanence (mujo); and (3) the ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154072323.html

  • The Buddhist-Humean parallels: Postmortem

    Vasubandhu, Hsuan-tsang (596-664), or other Vij~naanavaadins. [1] Others, perhaps most notably ... (the school Hume most often is compared to, either implicitly or explicitly) of Buddhism, I have ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The rationalist tendency in modern Buddhist scholarship

    ------------------------------- p.426 Is Buddhism a philosophy or a religion? My answer to this ... "meta-rational," or "religious." As a result, Western philosophy has strictly limited its scope to ...

    Sungtaek Cho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293872806.html
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