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·期刊原文
Ch'an metaphors: Waves, water, mirror, lamp
By Whalen Lai
Philosophy East & West
...important debates. In the evolution of early Ch'an, the metaphors of water and waves, mirror and ...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06072272031.html
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and the beauty of imperfection, it has much more Chinese Chan/Zen content.
Cleary is an excellent...and "priority of fundamental knowledge (41)"; or "fundamental" as an adjective (41, 71, 118, and 122)...
Muso Kokushi
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06093772128.html
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been editing anthologies, as well as an
------------------------------------------------------------...tradition.
Katherine Young has contributed an excellent, analytical introduction to both the ...
Jordan Paper
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06103472164.html
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modifications), then the Yoga Vaasi.s.tha is claiming that nirodha is an effortless achievement.
...which Hinduism can ask is: By what means can ideation come to an end? The response given here, ...
Teschner, George
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06134872243.html
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in his foreword to The Awakening of the West, 'at thisstage in its history Buddhism is more than an ...in America. Understandably, in view of the difficultyof arriving at an accurate figure, Batchelor ...
Chris Arthur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06144172280.html
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and independent of the network itself.
Fire and kindling is an example of whatever Naagaajuna means...their conditioning is such that it can have no first element. We have an endless chain, fire, ...
Ives Waldo
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06161572351.html
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Vientiane, an anomaly onthe world map. With the completion in 1994 of the Australian-... brought an abrupt end to that. For more than 10 years, Laoswas a battleground for the US's not so ...
Stephen, Mansfield
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06225272599.html
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assumed is just that persons do have an identity. To the philosophers who approach the ... personal identity, we could then say that the no-self theory is an eliminative...
James Giles
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06275772749.html
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China, however, the issue took an interesting turn in the hands of Chinese Buddhists. In this article, ...wherein the core Buddhist notion of anātman (wu wob), no-self, is explained by appealing to this ...
Tao Jiang
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06290072786.html
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suffering. Positively stated. the spiritual path culminated in an internal perception (praj`naa) of ...was drought about by the development of an understanding of the true nature of self free from ...
Diana Y. Paul
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06301472827.html