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  • 佛法是一种本体论吗——比较哲学视域中对佛法基本要义的反思

    395c-396a)　　这里的“法”（dharma）来自√dhr，该语根意为“保持、保住、支持”，因而“dharma”的基本要点在于其非时间性或曰不流逝性，是处于时间性流变中的具体事物之成为事物的“范型...由此可引申为“不变的本质”。简言之，具有svabhāva的才是dharma，dharma离开svabhāva即不存在，因此svabhāva又被译为“法体”。法体“恒无转变，非因果故”[8](P105c...

    傅新毅

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15183856178.html

  • Aspects of Justice in Ancient India

    consciously into his own hands. This institution is the well-known puru.saartha-var.naa`srama-dharma ...social rectitude (dharma), aesthetic and erotic gratification (kaama). material well-being and ...

    Frederic B. Underwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314371842.html

  • Inviting the demon

    Dharma if one cannot subdue ego-clinging? Let the wind blow my wood away if it likes. Let the... Dharma; A youth, I studied the Buddha's teaching; A man, I lived alone in caves. ...

    Judith Simmer-Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134472240.html

  • Language Against Its Own Mystifications

    Doogen: if we are endowed with the Dharma-nature by birth, why did all the Buddhas strive for ...fascicle, seppoo 說法"preaching the dharma" is reversed in the same way to become hoo-setsu 法說 "the ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html

  • On translating the term d.r.s.taanta in early Buddhist formal logic

    properties (dharma) and its relationships with the pak.sa (thesis) and hetu (justifier) ...dharma" as in "dharmavicaya." Obviously, I am not claiming that all such ...

    Douglas D. Daye

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173972399.html

  • Self-reflection in the Sanlun Tradition

    Great Sage [Buddha] taught the Dharma of emptiness In order to overcome all views.If one persists in ... 'The nature of the corrective Dharma [zhengfa xing] completely transcends language. Everything is ...

    Alan Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204072517.html

  • Some Buddhist Responses to New-Confucianism

    bodhisattvas apply the"wondrous medicine" (miao-yao(ab)). Buddhas and bodhisattvas teach the Dharma...traditional view is that the Buddhapreached the Dharma for all sentient beings (chung-sheng(ak))...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211972544.html

  • For Sarvaastivaada

    dharma is merely one phase in its existence. Hitherto it has existed in its future ... of its history and becomes a past dharma. So at the present moment there exist not ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271372724.html

  • The nature and status of moral behavior

    similar to that attributed to Hui-neng: "If someone suddenly asks you about the Dharma, your answer ...whole Mahaayaana exposition of the Dharma and that of Zen. The "uninstructed, ordinary man" [12] ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The paradox of Buddhist wisdom

    that the early Buddhists claimed that each dharma has an "own-being" (svabhaava) which ...Buddhists meant that each dharma has an essential nature which in turn has its...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html
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