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  • Dependent origination and the dual-nature of the Japanese Aesthetic

    become manifest in our ownsuchness as concrete human beings, as individuals with both body ...suffering here in theworld by "break[ing] down our dependence on categories that interfere withthe ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • The immediate successor of Wang Yang-ming:

    good and get rid of evil is the rectification of things (our actions). Constituting Yang-ming's ...is no mind; instead it means that in our moral practice we do not mindfully, but rather mindlessly, ...

    Mou Tsung-san

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154172324.html

  • On turning a Zen ear

    rather than seeing. We should be able to agree at the beginning that our own ...insofar as their concealment derives from our habitual objectifying tendencies ...

    David Appelbaum

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174172400.html

  • Secularization of public administration

    values in the discipline. For example, when we discuss ethics, we base our inquiry on "... Full Text: COPYRIGHT 1997 University of Kansas The excitement and meaning of our very ...

    Thomas D. Lynch; Richard Omdal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203572514.html

  • The Lotus Sutra and Whiteheads Last Writings

    affect our way of looking at the world. Among these are two great disconnects: the fissure between the ... to heal these divisions in our culture. Ⅱ The second chapter of the First Roll of the Lotus ...

    Grange, Joseph

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271072722.html

  • The Patna Congress and the Man

    To picture it, we must recall the factors in our own recent if less momentous ... or Emperor, Asoka round about the middle of the third century B.C. Our authorities,as to ...

    C. A. F. RHYS DAVIDS

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283072768.html

  • Truth and Zen

    begin our analysis of truth, we need the same general framework. Aristotle points us in ...grounds. Fortunately, for our purposes, the other sense of the falsehood of things is ...

    T. P. Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321572903.html

  • Uses of Dialogues and Moral Understanding

    situation, the Socratic use, as we learn from the earlier dialogues of Plato, draws our attention ...in terms of our standard conceptual framework. For the most part they appear to be deliberate ...

    Cua, A. S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323972922.html

  • 21st Century World and Humanistic Buddhi

    should be conscious that 'dharma' should not be defined and explained in our own way to comfort and ease of our own 'self' as per the situation demands. The base of 'dharma' is equality not ...

    Ven. Dr Anoja

    |21st|Century|World|and|Humanistic|Buddhi|

    http://www.fjdh.cn/wumin/2009/04/16382173904.html

  • The Practice of Looking Deeply in the Mahayana Buddhist Tradition

    become our own experience; for we are allowed to share and to appreciate what is human and ..., anger, and hope. The quality of our life depends on which of these seeds we water. The...

    Thich Nhat Hanh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081572068.html
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