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  • Essential Tibetan Buddhism

    first love" has, mysteriously, become our own experience; for we are allowed to share and ..., happiness, joy, sorrow, fear., anger, and hope. The quality of our life ...

    Janice D. Willis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101672155.html

  • 佛光菜根谭之励志

    trust of others. Suspicion destroys our contnet-ment. Jealousy blure our friends' faces. Daydreaming ... malice wash away our good names. 贪图虚名者易遭损 无德求福者易遭困 无功受禄者易遭辱 争名夺利者易遭谴 Unmerited wealth is ...

    星云法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00101268874.html

  • A struggle to contextualize photographic images

    of our history that would provide other dramatic photographs over the next decade. The ... opportunity to extend our rhetorical knowledge concerning visual images. ...

    Lisa M. Skow; George N. Dionis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374871885.html

  • Are psychedelics useful in the practice of Buddhism?

    behavior. The use of low doses often can be much more effective in dealing with our "psychic garbage." ...it becomes possible to focus more directly on the contact with the inner teacher--our deepest Self,...

    Myron J, Stolaroff

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21383071910.html

  • DREAMS AND REALITY: THE `SA^NKARITE CRITIQUE OF VIJ~NAANAVAADA

    at any rate, the veridicality of our cognitive contact with it. The resultant ... adequately explains the nature of our experience, there is nothing in our ...

    Muso Kokushi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093872129.html

  • Error and turth-Classical Indian theories

    The main problem these questions lead to is that of justification of our belief in the existence of ...independent of our judgments. They are self-evident and our beliefs, to fulfill their claims to be ...

    Matilal, Bimal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101372152.html

  • Gandhari and the early Chinese Buddhist translations reconsidered

    our understanding of the underlying Indian language of these translations. ...the study of Indian Buddhism. The majority of our historical data - prefaces, colophons, ...

    Daniel Boucher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105772181.html

  • Hui-Neng and the Transcendental Standpoint

    though for our purposes, circumventable, historical issue. In grand phenomenological style, let us, then...other versions of the Platform Sutra are not to be attributed to our possible "Hui-neng" unless ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113772210.html

  • Keats and Zen

    our feelings are "creative of essential Beauty." [13] In other words, the truth is discoverable ...feeling, we remain blind to their brilliance. Our task, then, according to Keats, is to refine ...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html

  • Metaphysics, Negative Dialectic

    distinguishing the sensitivities of "our presence." In distinguishing between things, we sense that the... concepts. Our task in this section is to analyze in what ways each depends on concepts and ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html
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