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  • Is Zen Buddhism a philosophy?

    obscure rather than illumine those beliefs to approach them from a philosophical perspective. Our first...beyond which our ontology cannot go, the ontological limit is the psychological limit, and vice versa. [9...

    Rosemont, Henry, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134572241.html

  • Munitz concept of the world .. A Buddhist response

    traditions have thus an easy focal point on which to concentrate. This should make our dialogue ...understanding of the paradox is very crucial to our dialogue. He states: ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154772330.html

  • Nāgārjunas fundamental doctrine of Pratītyasamutpāda

    the verse is referring to phenomenal things, the things of our ordinary experience, for Garfield ...independent substances, or things with an essence. After all, these ordinary substances of our experience...

    Ewing Chinn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160972347.html

  • Rethinking God and Buddhism

    attempt to make no distinction or differentiation between our subjective mind and the objective ...never neglected the practical side of our daily life.[14] In addition, Suzuki correctly ...

    Gu, Linyu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195072484.html

  • Self-Awakening and Faith-Zen and Christianity

    the Lord our God, the Lord is one" (Mark 12:29). The scribe then said to him, "You are right, teacher,...sinfulness be fully overcome through faith? What is the ground of this faith and hope in which our ...

    MASAO ABE

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203872516.html

  • Symbolism and death in Jung and Zen Buddhism

    not to stop progress and turn savage, but to be aware of our psychic heritage, to be in constant communication with our archetypal roots. Jung is quite emphatic about this: "In reality we can never ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html

  • The I Ching in the Shinto Thought

    Ching was one of the most important influences on Shinto. Our investigation will focus on two main ...Soko's view of the relationship between Confucianism and Shinto: One question was: "Our country is a...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • kooan and mondoo as linguistic tools of the Zen masters

    " for achieving enlightenment, it positively "binders" our progress toward that goal. [7] With such ..., if it is a basic belief of Zen Buddhism that language hinders our apprehension of the world as it ...

    Henry Rosemont, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271772726.html

  • The meaning is the use

    " for achieving enlightenment, it positively "binders" our progress toward that goal. [7] With such ..., if it is a basic belief of Zen Buddhism that language hinders our apprehension of the world as it ...

    Henry Rosemont, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271972727.html

  • The nature of Buddhism

    stretched --in comparison to our sphere of experience -- by the assumed experientialnature of the law of ...reality as it appears to the mind (manas).Dharmas are the ultimate elements of our cognition of objective ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html
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