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  • 九十二波逸提法（Pacittiya ）

    2. An insult is to be confessed. 2. 一个侮辱。犯 Pacittiya. 3. Malicious tale-bearing among bhikkhus is to be confessed. 3. 恶意的在比丘们中捏造故事。犯 Pacittiya. 4. Should any bhikkhu have an unordained person recite ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08083854753.html

  • A Study of Svatantrika. By Donald S. Lopez

    himself is quite clear about the importance of the distinction between an ...are an inherent part of the attempt to understand thinkers through general labels (...

    Donald S. Lopez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375071886.html

  • Analysis in Theravaada Buddhism

    subject. Hume's position, however, is that any type of substance is simply an idea derived from reflection; it is not an "impression of sensation." We know only...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21381171900.html

  • Buddhism and cognitivism: A postmodern appraisal

    an account of mental life, but one which is integral with its wider ethical and transcendental ...It is especially inappropriate to identify Buddhismwith faith, revelation, an immortal soul and a ...

    John Pickering

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21393171933.html

  • Buddhism and Money: The Repression of Emptiness Today

    According to Becker, "everything that man does in his symbolic world is an attempt to deny and ...they are forms of madness." Even our character-traits are an example of this, because they provide an...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21394571941.html

  • Did Nagarjuna Really Refute All Philosophical Views?

    an essence must pertain to the whole essence. A defining property is either essential or nonessential. If it is nonessential it is not really a defining property of an essence. If it is essential, then...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090872106.html

  • Dramatic Intervention: Human Rights From a Buddhist Perspective

    understanding what it thinks an individual is, what a society is, in what sort of universe. (Thurman 1988...accord involves reaching an accommodating consensus about who we are and in what sort of world we are...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093572127.html

  • Keats and Zen

    described by several writers as an important romantic characteristic. Indeed, taking his cue from ...matter by an analysis that goes beyond Bisson's and Lovell's. Fairchild, however, does not believe ...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html

  • Language And Truth In Hua-Yen Buddhism

    yen, as well as in later Ch'an thoght andpractice. This tendency and movement in Chinese ...formulation of the nature of truth, butbegan to reformulate and extend their undefstanding an thebasis...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html

  • Paradox and Enlightenment in Zen Dialogue

    principle of ontic non-commitment" and the method of "ontological reduction" which he described as an... Cheng points out that the paradoxes of Zen dialogue are due to an attempt to understand an ...

    Philip J. Bossert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06175972408.html
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