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naka (Caa.nakya) is also known.
(b) The conversion of Ceylon, according to the ...Edited by Dr. B. C. Law.
p.257
went there, and,...
Dr.Bimala Churn Law
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http://www.fjdh.cn/wumin/2009/04/06175072406.html
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in such states as poetic awareness (when "things fall apart" and "the center cannot hold" to use W. B... 242.
14. Cf. 'The Second Coming', in The Collected Poems of W. B. Yeats, (Macmillan Co., New York,...
Philip J. Bossert
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http://www.fjdh.cn/wumin/2009/04/06175972408.html
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our account neither (a) overlooks any evidence, nor (b) has any need to simplify the...advanced, complex states of consciousness; (b) the traditional figure on whom I will focus...
Robert K. C. Forman
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http://www.fjdh.cn/wumin/2009/04/06180172410.html
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(b) of Aryabhumi, that is, North India. It excludes the Panchamas (those of ...ritually unclean untouchables; (b) the tribal communities, that is, Vanvasis (forest ...
T.K. Oommen
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http://www.fjdh.cn/wumin/2009/04/06192472463.html
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text itself. Readings are either creative or superfluous."[9]
B. Maadhyamika in China
...negation is, according to the Maadhyamika, just another view (d.r.s.ti)."[31]
B. Xie
...
Alan Fox
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http://www.fjdh.cn/wumin/2009/04/06204072517.html
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and Singer (1953), Lynd (1958), and H.B. Lewis(1971). Morrison (1989) stated that "shame generates ...toward admitting theirexperiences of shame. H.B. Lewis's (1971) notion of "bypassed shame" refersto ...
Okano K
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http://www.fjdh.cn/wumin/2009/04/06204472520.html
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; (b) his idea of Mind agrees none too well with that of the Vij~naanavaadins; (C...138 (see note 9). (12) Metaphysics, Z 1, 1028b. H. Tredennick, trans. ...
EDWARD CONZE
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http://www.fjdh.cn/wumin/2009/04/06213772553.html
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of smrti in traditional South Asian thought, namely, (a) smrtias "synchronic phylogeny," (b) smrti ...verynotion of smrti, to its being, in other words, a "portmanteau expression."B. K. Matilal has ...
Larson, Gerald James
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http://www.fjdh.cn/wumin/2009/04/06223372588.html
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Kigen(a) (1200-1253) in his Treasury of the Correct Dharma-eye (Shobogenzo(b) ) . ...neutral consciousness in which there is no intentionality.
(b) Second-Order ...
David E. Shaner
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http://www.fjdh.cn/wumin/2009/04/06225772603.html
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philosophical tools from later Wittgenstein:
(a) 'language-game';(b) 'tool-simile';(c) 'model';(d) 'form of...
(a) the practice of virtuous life (ariyena silakkhandena samanna-gato);[14]
(b) the restraint of ...
Kalansuriya
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http://www.fjdh.cn/wumin/2009/04/06230572607.html