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  • Jataka Gathas and Jataka Commentary

    the verses beginning with usbha rukkha. Apart from this, however, there are good ... katha, and does not make good sense. In No. 255 (Fausboll, vol. II, pp. 293f.)...

    M. Winternitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135672249.html

  • Jayatilleke on a Concept of Meaninglessness in the Paali Nikaayas

    without good ground"; and "incomprehensible talk," which he attributes to Miss I. B. Horner, should ...admitted baselessness of these statements is "incidental in that this explanation does not hold good ...

    GEORGE CHATALIAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135772250.html

  • Li Chun-Fus theory of Harmonization of the three teachings

    place for his teaching that human nature is good. (To Li, human nature, like the Buddha nature, is beyond good and evil.) The place of Lieh Tzu is ambiguous. In many sections, he is said to have the same...

    Bartholomew P.M TSUI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140472255.html

  • Metaphysics, Negative Dialectic

    treatise Process and Reality [1] (hereafter cited as PR) or an essay like "Mathematics and the Good" ...this form of becoming in his essay "Mathematics and the Good" by saying: Human intelligence can ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html

  • Patterns of Chinese Assimilation of Buddhist Thought

    Eightfold Noble Path, when the "good knowledge and correct thought" for Bodhisattva and Mahāsattvas was ...good and evil. Not to think of absolute or non-absolute. Not to think of limited or unlimited. Not ...

    Yün-Hua jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06180672413.html

  • Religion And Moral Meaning In Bioethics

    even if not anabsolute, good; the tragedy that we ascribe particularly to premature or"untimely" ...Christian narrative of the Good Samaritan, mayentail that the discretionary takes on the character of ...

    C.S Campbell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191772458.html

  • Buddhist Reflections on Technology

    motivated by good intentions tend to bring good results. This, of course, is the Buddhist doctrine of ...conclude that this technology is likely to bring about good results. If, however, we are motivated by ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06192672464.html

  • Ritual, cosmology and ontology: Chang Tsais

    earth),was good in terms of its completeness and balance. But when ahuman is born, the cosmic ch'i ...meaning that, having transformed one's character bydeveloping good habits, one would always behave ...

    Chow, Kai-wing

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201572504.html

  • Saddharmapundarikasutra in Chinese History

    the early stage of Chinese Buddhism, Fahua jing (Saddharmapu.n.dariikasuutra/Good-Law Lotus Scripture...told us by a comment appended to the Good-Law Lotus recorded in the Kaiyuan shijiao lu (Records of ...

    Yang Zengwen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201772505.html

  • Saving Time A Buddhist Perspective on the End

    events (a good working definition of "secular time"), traditional societies deny that duality by ...cultures of all time, provide a good example. They did not measure time by the sun; for them time is ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203072511.html
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