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  • Some Buddhist Responses to New-Confucianism

    in the same manner a good physician prescribes medicine or a good general deploys ...brightcharacter, loving the people and resting on our highest good-- Te-ch'ing explained that the first ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211972544.html

  • Thai Buddhist accounts of male homosexuality

    of a female monkey. It is not good. The penis you insert into the mouth of a cobra ... good. The penis you insert into a pit of blazing coals is yet better than the penis ...

    Peter Anthony Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06222972585.html

  • The Future of Chinese Buddhist Thought

    consciousness, is all keen and good. External forms of reality (phenomena or fa-hsiang) may indeed ... paper it looks very good. And that was how it was being billed in China, i.e. as a self-sufficient ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    first characterized as flowing toward good and toward evil (vahati kalyaanaaya vahati papaayaca), ...that which flows toward discrimination (viveka) and isolation/salvation (kaivalya) is good, whereas ...

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • Chih-is System of Sign Interpretation

    seeing: a comprehensive course in Buddhist meditation; and Ziporyn, Brook, Evil and/or/as the good: ...replete with all good and bad, when one's outer appearance is viewed, one's inner [quality] is at ...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • The Problem of the Self in the Later Nishida and in Sartre

    assistant professor at Kyoto University, A Study of Good or An Inquiry into the Good (Zen no kenkyuu) ...with respect to them, they are subjective. p. 311 Although it may be tempting, for good ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The Relationships Between Traditional And Imported Thought

    Chinese notionthat "good fortune comes to those who are good and evil tothe dissolute." Witness the Wen-yen gloss to the Ch'ienhexagram of the I-ching(n): "Those who accumulate good deedswill ...

    Tang Yi-Jie

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292072796.html

  • The Spiritual Roots of Civil Society

    Greek philosophy emphasized that the public good was discoverable through public debate and organized by...mediocrity and disorder. Political life must be grounded in moral wisdom and a life devoted to the good, ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • The Tantric Distinction and Compassion

    One reason, "that the aim of making this distinction is to develop a good mind," is mentioned finally ...meaning of "good mind." For to suspect sectarianism in this context is presumably to have misunderstood ...

    Bernis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302172832.html

  • A Study of Tao Yuan-ming’s Nature Poetry

    Savage" and the belief that man's heart and actions are basically good, until he is tainted or ...power. The following poem is a good example of the intrinsic complexity of T'ao's thought behind his ...

    Angela Jung Palandri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302372833.html
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