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  • The Neo-Confucian Confrontation with Buddhism:

    ) which merely provided a "view of the temporary"(chia-kuan)(c) and which, though necessary for ... A. C. Graham. Two Chinese Philosophers. London: Lund Humphries (1967). p. 85.7. Chin-ssu lu,...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The No-self Theory

    WestVolume 43, Number 2April 1993P.175-200(C) by University of Hawaii Press ------------------------... Canon (about 500 B.C.), we come across a distinction drawn between two types of ...

    James Giles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275772749.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    (b) asmitaa as a Kle`sa or affliction; and (c) asmitaa as in saasmita-samaadhi or the one-pointed ...California Press, 1980. Calhoun, Cheshire, and Robert C. Solomon (ed.). What is an Emotion? New York: ...

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • Yogaacaara Buddhism and Husserl

    WestVolume 32 No. 1January, 1981p. 3-14(C) by University of Hawaii Press ----------------------------...Doctrine" in A Source Book in Indian Philosophy, ed. S. Radhakrishnan and C. A. Moore ...

    M. J. Larrabee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280472752.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    scholarly quality: Nietzsche Kenkyu [c] (Studies on Nietzsche) and Soren Kierkegaard [d].[6] These reveal...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • Chih-is System of Sign Interpretation

    üan-i, T.33, 771c21-24. 501 Chih-i's System of Sign Interpretation Chung-Hwa Buddhist ...-------------------- 11. Hsüan-i, T.33, 747a14-16. See Hsüan-i, T.33, 746c18-747b18 for Chih-i's ...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • The possibility of Oriental influence: in Humes philosophy

    Reality as Taught by Theravaada Buddhism," Essays in East-West Philosophy, ed. C. A. Moore (Honolulu: ...the case of the magnetic compass, known in China from about 300 B.C. There is every likelihood that ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The range of Nishidas early religious thought

    general orientation of his thought, which, using his own terms, is more pantheistic [c] than theistic [d]....

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html

  • The Reality of Altruism

    or consciousness-only, the view of the Yogācāra school (chapter 3). But it is the subject of his ...University Press. Ramaiah, C. 1978. The Problem of Change and Identity in Indian Philosophy. Tirupati: Sri ...

    Paul Williams

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291072791.html

  • Language and Logic in the Lotus Sutra

    Tzu or Tao Te Ching dating from the early Han dynasty in the second century B.C. Of course, an even ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html
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