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eternal objects as "pure potentials for the specific determination of fact." [29] William Christian ...
Frederick J. Streng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06151672306.html
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foundation of authentic ritual life.[29]
Inoue's innovation vis-a-vis established Shinto was ...
Janine Anderson Sawada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06151872308.html
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such a grouping inherently unstable.(29) In place of the Central Marchmount we see, ...
Terry F. Kleeman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06154372325.html
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impermanence', and so forth; [29] hence the term suggests the creation of divisive cross-purposes (...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06155072332.html
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before.[29]
Kuhn, Fodor, and Chihara and others have presented an evolutionary picture of ...
Ives Waldo
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06155872339.html
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text and reader, a relativity: neither is absolutely real, yet both are necessary. [29]
This ...
Ian W. Mabbett
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06155972340.html
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affirm propositions." [29] To affirm a proposition is to express a view. The Kaarikaas, therefore, ...logical error; / But I do not make a proposition; therefore I am not in error" (v. 29).
23. Murti, ...
L. Stafford Betty
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06160472344.html
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clear, and on the other hand the same and the different are distinguished. [29] When noble and base ...
John Makeham
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06161272349.html
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... the self-deception of moral concepts behind it. (p. 29)
And then, just two pages after that, ...
by Parkes, Graham
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06164872362.html
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selflessness. [29] Thus, it is called complete Nirvana. Why? Because no suffering is worse than having a ...
Chang Chung-Yuan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165172365.html