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were a piece of rotten wood, a stone, or the cold ashes of a dead fire"? [29]
III. ConclusionWe ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165672369.html
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Wissenschaften zu Berlin 1888, p. 316. 9. e.g. the Mahamayuri v. 29: Indra's ...
Sten Konow
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06170272372.html
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you open your mouth all day? What do you see when you open your eyes all day?' "[29]
The pattern of...
Wu Yi
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172172386.html
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spoke this speech', 5. 29; bruvan vakyam idam tasthau 'stood speaking this speech'...
Sen, Sukumar
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172772391.html
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29) In the La^nkaavataara Suutra, for example, there is a considerable emphasis on the ...
Robert K. C. Forman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06180172410.html
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and no-forgetfulness is the wisdom",29 However, in the later part of his teaching, the monk declares,...-------------------------------------------------------
p29
If no thought then no production, ...
Yün-Hua jan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06180672413.html
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that the Hindu Non-Reductionists claim.29 He does not mean by this that we do not exist, but that we... Indian Prāsa ṅgika Candrakirti.
29 - See Kenneth Inada, Nāgārjuna: A Translation of His M ū...
Roy W Perrett
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06181072416.html
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. . . is contemplation,"[29] now operating downward through the levels and again upward through them...
McEvilley, Thomas
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06182372427.html
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as nirvana, the dharmakaya, sunyata.(29)
However, it is dubious whether one could ...
Jung H. Lee
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06184372438.html
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long' exists when 'short' exists. [29]
Thus the Ch'an master Huang Po advises:
Beware of clinging ...
Thomas McEvilley
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06185272443.html